The Name of Love
Far Right Nutjob
@ShieldWife Ah, well I don't use that framing, and here's why:
Let's say we lived in a world where people murdered Jews and ate them, and this was an acceptable position. And then, two people got into an argument about whether this practice of cannibalizing Jews is good for you. The person defending cannibalism then said "what one person may consider harmful, another may not. Maybe eating Jews is making a person feel happy and contented. It's a complicated question." Would you actually accept such an answer as legitimate? Or would you conclude that the person's own subjective preferences are disordered.
In my view, your argument assumes a kind of moral subjectivism. Your position implies that, if two people feel differently about the same moral issue, then there's no way to determine whether or not the other is correct. But we know that, regardless of how a person feels, violating another person's human rights is not good for the rights violator because the act in itself is intrinsically immoral.
Subjective harm as you define it doesn't exist. It's a spook. There is only objective harm. To every question, there is a right answer and wrong answer, even if we cannot tell what the correct answer is.
Let's say we lived in a world where people murdered Jews and ate them, and this was an acceptable position. And then, two people got into an argument about whether this practice of cannibalizing Jews is good for you. The person defending cannibalism then said "what one person may consider harmful, another may not. Maybe eating Jews is making a person feel happy and contented. It's a complicated question." Would you actually accept such an answer as legitimate? Or would you conclude that the person's own subjective preferences are disordered.
In my view, your argument assumes a kind of moral subjectivism. Your position implies that, if two people feel differently about the same moral issue, then there's no way to determine whether or not the other is correct. But we know that, regardless of how a person feels, violating another person's human rights is not good for the rights violator because the act in itself is intrinsically immoral.
Subjective harm as you define it doesn't exist. It's a spook. There is only objective harm. To every question, there is a right answer and wrong answer, even if we cannot tell what the correct answer is.