Alternate History Vivat Stilicho!

shangrila

Well-known member
With ATP going on about defeated Stilichians turning to colonization, that's actually remarkably appropriate now combined with the intensified Stilichian/Pendragon rivalry. From Stilicho putting down Claudius Constantine, to the old religious rivalry between Augustinian and Pelagian Christianity, to now the Pendragons defeating the attempted Stilichian restoration.

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As the maps of Atlantic currents and trade winds show, the Canaries and Cape Verde are the natural starting points for any trip across the Atlantic from the Old World to the New, while Britain is the natural end point from New to Old. Transatlantic trade naturally forms (and is effectively forced into) a clockwise circle anchored on the Old World side by, in this timeline, the Pendragon and Stilichian territories. Will we see alt-Francis Drake raiding Stilichian treasure fleets forced near Britain on their trip from Mexico to Africa?

Speaking of which, did the Stilichians get Cape Verde after settling the Canaries? Ships will naturally end up there (and from there to Brazil and the Caribbean), but making it back (without going in that big circle) isn't so easy.
 

ATP

Well-known member
Agreed. Land reform is best done on your defeated foreign enemy's lands. I do think the early 900s are a bit early for a Crusade, though(closer to 1000 AD would be better timed to take advantage of the zeitgeist). The border between Islam and Christendom being closer to the Holy Land and Egypt, as well as an unified Roman Empire to back it means things are more dangerous for the Muslims here.
Mostly true,Crusade is answer for his problems.

But,not only answer - he need safe road to India and China not dependend on muslim mercy,so voyage around Africa is sometching which should be done.
Pharaoh Necho did it in 600BC,ancient authors wrote about it,so Emperor could do so.
Discovering Brasil by accident in process.

Stilitchians could find Carribeans in that time.

I think,that phoenicians and greek knew about both Carribeans and Brasil - Columbus supposed to knew where Carribean are.
Here,with more ancient text surviving,knowledge should be better.
And,thanks @shangrila for maps !

Vikings would be smashed,Ireland liberated,bad Macbeth rightfully killed....what could we want more?
I knew! new order of Teutonic knights fighting pagans in Prussia ! ;)
 

Circle of Willis

Well-known member
I did originally envision a longer civil war and the first crusade happening after 950, but that was like 1 & 1/2+ year ago. After making the decision to end this TL at 1000 I've decided to alter the timetable some (as evidenced by this past chapter), since I thought I might not have enough time to cover the aftermath of said crusade for both Christendom & the Islamic world if I had stuck to my original plan. (That and, IIRC, Roman civil wars tended to be on the short side, even if they got as bloody as the one between Theodosius & Eugenius/Arbogast; the only really long ones being the Crisis of the 3rd Century and the Tetrarchs' civil war, or in the Byzantines' case the Palaiologoi ones, the real problem was that they kept happening all the time.) And rest assured there'll be much to cover...

But on that note, I have to reveal that this past week or so I've been having increasing computer troubles, since I finally bit the bullet & upgraded to Win10 (due to Steam no longer running on Win7 as of this year) it's been crashing & freezing with increasing regularity. Fortunately, yesterday it didn't decide to start dying on me until after I published the most recent chapter. I think it might be a memory issue since Win10's got a lot more running in the background than Win7 and am going to put in an order for more RAM sticks, but until that arrives, updates might take a little longer than usual for me to publish depending on how cooperative my machine's being.
 

ATP

Well-known member
@Circle of Willis ,polish princes almost do not participated in Crusades OTL,becouse Poland was divided and they fought each other.Well, two minor ones did,but with little effect.

Major rulers never did so,one of them,Leszek Biały,even refused pope asking him to come,claiming that he could not go,becouse there is no beer in Palestine,and he could not live without it.

It would be funny,if polish King tried the same here !
 
906-910: The Red Dragon in Gold

Circle of Willis

Well-known member
Come 906, the Seven Years' War might have been over, but the Roman world's road to recovery amid its ongoing struggles had clearly just begun. Aloysius IV had defended his family's hold on the purple from the Stilichians and Greeks, but now he had to protect the empire it represented from the Saracens, who were continuing to make gains on all fronts. In this year he wrapped up more loose ends, ranging from executing the Count of Naples for treason & usurping his nephew (who was then duly restored to his rightful seat) to pardoning Manuel Skleros, much like most of his other internal enemies, but even after no longer having to worry about enemies to his west Aloysius was consistently unable to stop the Islamic tide in the field. In this year, Al-Turani inflicted yet another defeat upon him at the Battle of Nakoleia[1] and Al-Sistani received the surrender of first Sinope[2], then the isolated cities of Pontus. What little remained of the Skleroi field army retreated behind the walls of Amorion[3], where they were promptly placed under siege, while the denizens of mountainous Isauria and Pisidia had to see to their own defense and the Muslims pressed ever closer toward the Bosphorus. At least the eastern fleets had some success in limiting further Islamic seaborne raids & incursions around the eastern Mediterranean.

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The Saracens advance on the battlefield of Nakoleia, another victory of Al-Turani's over the severely weakened Skleroi army in Anatolia

While all this was happening, Aloysius had to juggle still more competing interests between his allies and former enemies alike. With the Seven Years' War over, his mother and uncle both desired the return of British troops to their homes, which were still under attack by the Vikings of Dyflin. But the Augustus Imperator needed every man he could get for the fight with the Hashemites, and moreover Stéléggu of Africa had yielded only on the assurance that besides not executing him or dispossessing his family, the rest of the Holy Roman Empire (certainly including his British archrivals) would help him defend his own home & people. Aloysius himself was not particularly interested in sailing across the Mediterranean with him to fight the Muslims circling Adrumedu, not only because he wasn't all that martially inclined in the first place but also because he and Arturia were both concerned that the Moors might take an opportunity to assassinate him along the way, thereby striving to gain by intrigue what they could not gain on the battlefield. Sending Artur in his stead was out of the question for much the same reason.

Fortunately for the Romans, events outside their control relieved the pressure on Britannia somewhat and made the Pendragons amenable to keeping more of their men on the continent than at the start of 906. Eógan mac Muiredach had been slain in his efforts to reclaim his father's overlordship across Ireland, but his brother Murchad had persisted in their course and finally succeeded in bringing enough of Ireland to heel, through both the sword and diplomacy, to be acclaimed High King at the Stone of Destiny on Tara (which he had to first wrestle back from Viking hands). He immediately went on the warpath against the Hiberno-Norse, forcing Sigurd Flókison to turn his attention back to Ireland and correspondingly slacken his raids on Britain. This good news from the Emerald Isle was balanced by bad news from the north, where Domelch map Dungarth managed to briefly escape prison in Pictland with the help of supportive partisans on the inside, and while caught soon afterward he and his allies managed to kill Map Beòthu's son Lutrin in their skirmish.

Lutrin's mother was so maddened with grief over the demise of her only child that she threw herself from the highest tower in Pheairt, an accident brought on by her sleepwalking in nightmares in his scribe's account (meaning she did not actually commit the grievous sin of suicide in Ionian eyes, if true) but a conscious act of suicide according to his enemies, while in his rage Map Beòthu executed Domelch in the fashion of the ancient Celts: having him burned alive inside a wicker man. The now-widowed and heirless Witch-King seemed more interested in brutally purging his remaining enemies at home than immediately going after Domelch's brother Máelchon, which would surely have put him at odds with the latter's British protectors. In turn Máelchon pointed to the manner in which Map Beòthu had killed his brother as yet more evidence of him being a(n increasingly less crypto-) pagan and his retaliatory arrests & massacres of anyone he thought might have had a hand in the conspiracy to spring Domelch from confinement as proof of his worsening tyranny, in an effort to attract renewed support both from the British & Romans and within Pictland itself for his restoration.

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Gruoch, Witch-Queen of the Picts, sleepwalks toward her death

In light of these developments from the Gaelic lands, Artur agreed to send Brydany of Dumnonia back home with only a quarter of the British manpower committed to the continent rather than lead most or all of it back home himself, and to assume command of the Roman forces in the east against Al-Turani. Any expedition to deal with Map Beòthu once & for all would have to wait until after both matters on the continent had been settled and the raids from Ireland suppressed, in his estimation. Radovid would take charge of the African reinforcements sailing alongside Stéléggu, as the most prominent member of Aloysius' high command who had no particular animosity with the Stilichians. Furthermore, in an attempt to restore unity even among these fierce rivals, Aloysius strove mightily to arrange the betrothal of Stéléggu's young daughter Téa (Lat.: 'Tia', Ber.: 'Thiyya') to Brydany's similarly young son Elan (Breton: 'Alan'); the Emperor was a generally optimistic and upbeat character, but even he knew that this match was exceedingly unlikely to quell the feud between the descendants of Stilicho and Claudius Constantine, though he believed they had to at least try to start somewhere. Certainly at minimum the British bards would have to cut back on their celebratory paeans about dragons soaring over the Sun once their new princess arrived on their shores.

Back on the mainland, once combined the Roman armies – despite having bled rather badly from their accumulation of self-inflicted wounds – finally began to see success in stopping the Muslim onslaughts. In Africa Al-Farghani vanquished Tanaréyu in the Battle of Adrumedu and sacked that city, but the combined forces of Radovid & Stéléggu sailed into Gardàgénu around the same time and soon after thwarted the Saracens in a furious battle within sight of the African capital's southernmost towers. Tribal Berber forces further assisted the sons of Tanaréyu in repelling Saracen raids and incursions to the west at the Battle of Gamunéa[4] as well. And in the east, Aloysius went as far as Constantinople before fully relegating command of his field forces to Artur, who then ferried said forces (including not just a Northern Roman core & federates but also the Eastern Roman legions & additional Greek forces raised by the Skleroi in Europe, ironically originally intended to fight the men they were now fighting with) across the Adriatic aboard Italian & Greek ships in time to drive off Islamic raiding parties which had dared push as far as Chrysopolis, visible from the Queen of Cities itself. They then relieved the Siege of Amorion, where Duke Manuel had died shortly before their arrival due to running out of wine and drinking water (which his servants failed to boil for a sufficiently long time) instead, and finally checked Al-Turani's rampage through Anatolia with the help of his son Alexios & brother Ioannes in the Battle of Nicaea toward the end of 906.

In 907 Aloysius & Elena welcomed their third child & first daughter into the world: duly christened as Maria at the latter's suggestion, she was the first of the imperial children to be born in the porphyry birthing chamber of Constantinople's Great Palace. Rather less joyful for the Emperor was the news from the front, where despite having succeeded in putting a stop to the previously almost-unchecked Saracen advances, the limits of the Roman army – strained by seven years of civil war and previous losses against its Islamic counterparts – had become apparent when they tried to counterattack and roll back said Saracen gains. On the Anatolian front, Artur defeated Al-Turani and Al-Sistani in the Battle of Nicaea & the Second Battle of Dorylaion, in so doing securing the safety of Bithynia (the region of Anatolia closest to Constantinople) from Muslim incursions and also re-establishing a more secure overland connection to Amorion. However, when he tried to push further inland, he was soundly beaten by the rallying Muslims at the Battle of Gordion[5], putting the Romans back on the defensive. A secondary Islamic thrust under Al-Sistani also drove the Romans out of Isauria soon after.

On the African front, Stéléggu and Radovid worked hard to push the Saracens away from Gardàgénu over most of the year. They crushed Al-Farghani's final attempt to isolate the African capital from the inland mountains in the Battle of Suhedula[6], and eventually managed to force him back into Libya altogether by further prevailing at the Battle of Tagabès[7]. However the Afro-Roman army became bogged down in the Nafusa Mountains, where a hoped-for Berber uprising in support of their offensive did not materialize: Al-Farghani, having read up on how previous Muslim campaigns which had gotten that far were frustrated by the locals, pre-emptively took hostages from most of the mountain tribes to ensure they would not dare do just that (and massacred the tribes which did not cooperate) well before Roman reinforcements had arrived to shore up the then-crumbling African position. Thus, the Saracens were able to stabilize their positions and hold out long enough for their own reinforcements to arrive in the Nafusa Mountains, terminating hopes of a Roman counter-offensive which would sweep them out of Libya entirely at this time.

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Stéléggu's Moors rushing down upon the Saracens at the Battle of Suhedula

Despite this frustration of their hopes of completely reversing the most recent Islamic gains, the Romans proved able enough to withstand renewed Islamic offensives from mid-summer to the eve of autumn this year, so that when Aloysius sued for peace in early September the Caliph Ubaydallah (and more importantly Al-Turani) agreed to hear him out. By the terms of the peace treaty they signed in Nicomedia, the lines of conflict were frozen where they were at the end of 907's campaign season: the Romans maintained their positions west of the Nafusa Mountains in Africa, and in Anatolia they also kept the lands stretching from the western banks of the Sangarius down to the old Pamphylian coast, centered on Side & Attaleia[8] (approximating to Asia Minor's western quarter or so). Since there was no saving Armenia and Georgia at this stage, to cheat the Saracens out of the North Caucasus, Aloysius concluded a secret agreement with the Khazars to transfer Alania and Caucasian Avaria back beneath their suzerainty in exchange for future support against the Muslims.

Now Al-Turani and the Saracens were jubilant at these terms, which represented the biggest Islamic territorial acquisitions in almost 200 years since they took the western Levant and Jerusalem from Aloysius II. They were infuriated to learn that the Romans had spitefully cheated them out of the small principalities north of the Caucasus & that the Khazars had raised their banner over those lands right at the end, of course, but intended to deal with them soon enough; first, they had to consolidate their gains and divide the vast riches they'd plundered from Armenia to western Anatolia among themselves. In the meantime, Al-Turani pushed his nominal master to punish the Romans by suppressing the Ionian Patriarchates of Babylonia, Jerusalem, Alexandria and now Antioch, forbidding the appointment of new Patriarchs and handing their properties over to sects considered heretical, as well as disallowing Christian pilgrimages to sites of import in the Holy Land.

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The Hashemite court assembled in Mecca's Great Mosque to give thanks to Allah after their smashing success leading up to & in the Treaty of Nicomedia

While this blow represented an additional insult on top of the rather severe injuries the Saracens had been meting out over the past decade, in the long run it actually benefited Aloysius' scheme to get back at them by stoking widespread Christian outrage. The Emperor had no intention of going down in history as the man who lost almost everything east of the Bosphorus to the Muslims and viewed the Peace of Nicomedia as a temporary ceasefire which would buy him time enough to rearm & rebuild the legions of Rome, nothing more. His freedman recruits were originally his biggest hope in that regard, as they continued to drill under the watchful eyes of veteran instructors and equipment was made in the various fabricae or recovered from corpses on the battlefields of Italy & Gaul and repaired for their benefit, but Al-Turani's crackdown on Ionian Christians and closing of the Holy Land to pilgrims presented him with an opportunity to expand his ranks well beyond that. Recalling from his studies of his own dynasty's history how the (pagan) Turkic threat reaching Constantinople had once compelled the Church to finance Aloysius I's campaign against them and inspired thousands of volunteers to join his ranks, Aloysius made preparations to call a great ecumenical council – including representatives of the oriental Patriarchates under Islamic occupation – in hopes of repeating his forefather's success, or even exceeding it.

Off in the west, far away from the plans of Emperors and the wrath of Caliphs or Sultans, after driving off the distracted and weakened Vikings who still dared raid his kingdom's western shore, Brydany of Britain found himself free to throw his full strength into Brittany where his wife's succession was still being militarily contested by her rival cousins. For this he did not even need his father's reinforcements, still on their way back home from the distant eastern battlefields as of the end of 907: what he had on hand proved sufficient to defeat the lesser Rolandines in the Battle of Loudéac. In the peace agreement which followed, he definitively secured the Duchy of Brittany for his wife Claire and by extension for their progeny, while leaving to the remaining male-line Rolandines the smaller counties of Cornouaille and Trégor to hold as vassals in the far west of the Armoric peninsula.

Up north, Murchad mac Muiredach continued to battle Sigurd's Hiberno-Norse across eastern Ireland, pressing the latter hard enough that he called upon his traditional allies & kin from the Kingdom of the Isles to help. The Islanders agreed to intervene after several Irish victories across the east and north of the Emerald Isle, culminating in the collapse of the fledgling Norse presence in far northern Ulster with the sack of Ulfreksfjordr[9] by Murchad's cousins among the Northern Uí Néill. East of the Irish Sea but still beyond the Antonine Wall meanwhile, Map Beòthu remarried to Morag, the youngest and fairest of the woods-witches he consorted with – a little earlier than the customary two-year mourning period, but he was driven more-so by the need to sire a new heir to replace Lutrin than by lust, although that certainly was not how it was presented to the Roman world by Máelchon. The rival Pictish prince continued to bolster his own army by recruiting exiles fleeing Map Beòthu's wrathful purges, of which there were more with each passing month, and also sought the support of the Ionian Church to further improve his chances – the next time he returned to Pictland (now with a brother to avenge in addition to their father), he intended to die there, whether it be on a royal bed or a battlefield.

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Crucial to the early Irish successes in their renewed conflict with the Hiberno-Norse was their adoption of heavily armored infantrymen who could match the latter in head-to-head combat: the gallóglaigh or 'foreign warriors', at this stage almost always Norse mercenaries & exiles themselves (hence the name)

908 was mostly a year of ominous silence in the West, as Aloysius and the Ionian hierarchy continued their preparations for a great church council with the ultimate objective of justifying & issuing a continent-wide call to arms for a great holy war. Indeed Aloysius' only notable accomplishment in this otherwise quiet year was arranging for the deployment of African inquisitors back to Britain, both to further try to bridge the gap between the British & African churches and to re-intensify the once-slackened pressure on the Pelagian underground. The Augustus Imperator considered reversing the most recent Islamic conquests, which he thought an already difficult task on account of just how much had been lost while Romans were killing one another throughout the Seven Years' War, to be but the minimum he could aim for: frankly, Christendom had been losing ground – even if it had been slow and they more often than not made the Saracens work for every inch of it – since the seventh century. If God were to will that they retake even more than what he and his father had lost and in so doing liberate more Patriarchal seats than just Antioch, well he certainly would not object.

Pope Theodore also died of old age this year, and while his loss would be one especially lamented by the Aloysians for his great loyalty to their cause during said seven years of internal contention, they had little cause to complain about his elected replacement Leo IV. The son of Maria Poppaea, a scion of the Senatorial gens Poppaea, and a Greek religious philosopher of the same name who'd settled in Rome as a young man, this Leo was a middle-aged archpriest animated by a militant zeal, who still had many years of life ahead of him and was eager to fight for God with the heart of a lion as his name suggested – thus it surprised nobody that he would become an enthusiastic proponent of the Emperor's crusading aims, and even be the one to propose restoring at least some of the relics spirited away from Jerusalem to Rome when the former city fell to the Saracens more than 200 years ago back to their rightful place. Ironically however, the first time he blessed a military expedition would not be against the Saracens, but in the Celtic lands far to the northwest.

Map Beòthu's execution of Domelch map Dungarth in the manner of the pagan Celts of yore, his remarriage to the witch Morag and the brutality of his purges of anyone he deemed an enemy at home had all caught up to him, being far too much for even his past accomplishments in battle against the Vikings (in which he did protect Christian churches in Pictland, intentionally or otherwise) to cover up, and now resulted in his excommunication by Pope Leo; the other Heptarchs were not inclined to lend him a sympathetic ear on account of these atrocities, either. The new Pope duly sanctioned Máelchon's quest to recover his throne (hopefully permanently), even giving him a Papal banner to march beneath and the assistance of Roman priests in preaching his cause, on the assurance that not only would he govern as a proper Christian prince but that he would also finally definitively bring the Pictish church in line with Ionian teachings when it came to their remaining distinctly Celtic aspects, such as the calculation of Easter's date and their style of tonsure, in which they were the last remaining holdout (discounting the heretical Pelagians) on Britain proper.

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A Papal legate informs Máelchon & his court-in-exile of the new Pope's willingness to support him in his conflict with Map Beòthu

Pictland was not the only part of the Celtic sphere which Rome had to watch in 908, however, for in this same year Sigurd of Dyflin did manage to achieve a reversal in his war against the High King of Ireland. Though the Irish had begun their march on his seat and seemed to be on the cusp of victory, they were undone by internal jealousies and rivalries: at the Battle of Áth Truim[10] Cathal mac Áed, the king of the Connachta, treacherously abandoned the Irish coalition when they came under a fierce Viking counterattack supported by the Norse-Gaels of the Isles, causing a rout and the death of Muiredach. Astonishing nobody but himself, few among the Gaels were willing to acknowledge Cathal as their new high king and the Irish alliance collapsed into infighting once more, something which Sigurd was all too eager to exploit by ravaging the Kingdom of Mide which Muiredach had ruled.

The Romans & British observed this disaster from a distance which they knew would not be safe for long if the Vikings were allowed to remain ascendant, especially under such a provably aggressive king as Sigurd Flókison; accordingly Artur, by now having returned to Lundéne, began organizing a pre-emptive invasion of the Emerald Isle (the first of its kind in Roman history) to break the power of the Hiberno-Norse before it grew any greater, to be led by Prince Brydany. Unlike almost every other part of the Holy Roman Empire, Britain had gone almost untouched throughout the Seven Years' War except for Sigurd's raids, and the Pendragons still had strength to spare on further expanding their reach; neither possession of Armorica nor their increased influence over the Blood of St. Jude, it seemed, would sate their ambitions yet. They found help in striving to wards that ambition from Pope Leo, who was as supportive of their goals as he was Máelchon's, and by extension the Ionian Church in Ireland, whose clergy readily helped them out by providing intelligence and serving as intermediaries with the Gaelic kings & princes opposing the Vikings.

Meanwhile in the east, the Muslims were busy trying to consolidate their grip on the many newly conquered territories. Al-Sistani established himself in Dwin, or 'Dabil' as it was called by the Arabs, as Emir of 'Arminiya' – a huge new Islamic province which included not just its namesake, but neighboring Georgia as well – and began trying to build ties with the Armenian nobility who hadn't fled westward with their overlords the Mamikonians (namely smaller, newer and less-established aristocratic families such as the House of Pahlavuni), who he viewed as both potentially helpful local administrators and a source of tax income. Al-Turani, meanwhile, decided to start settling both the Turkic ghilman who had founded their own families and entire allied tribes from Islamic Central Asia in the Anatolian conquests: not only would they find pasturelands to feed their herds on there, but these veterans and warlike auxiliaries would serve to protect their new homes from any Christian attempt at reconquest, which the old generalissimo was aware of and feared. Al-Farghani attempted to do the same in Libya with Arab tribes such as the Banu Hilal. And while all that was happening, Ubaydallah paid no mind to his generals' activities, trusting them to do whatever they felt necessary to secure the Caliphate's borders as always, and instead gave thanks to God for the completion of his restorative work to the Red Sea-Nile canal of the Pharaohs & Emperors.

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Al-Sistani receiving the submission of those Armenian princes who did not flee to Rome when their kingdom fell

After having spent much time on stockpiling provisions and summoning clerics great & small from all over the Heptarchy, Aloysius IV finally opened the Council of Thessalonica on the last day of 909. Originally he had intended to hold this particular ecumenical council in Ephesus or Miletus, closer to the new front line with Islam and where Ionian orthodoxy was solidified, but his mother and other advisors persuaded him that this was an unnecessary risk and one which would sorely tempt the Muslims to go back on the warpath at a time when Christendom was not yet fully prepared for the next round of war. It was not expected to be a particularly long council, unlike the ones in Ionia, since theological debates between the West, East and even their constituent churches was not the focus: moreover Rome had a Pope of a suitably militant tendency while Carthage, Constantinople and all the eastern churches had an obvious interest in driving the Saracen out of their respective sees. Furthermore, Roman agents and partisans kept their government informed of Al-Turani's attempts to settle his fellow Turks on Anatolian soil, and it was believed that the sooner they could strike (before such settlers could really lay down roots and consolidate their presence), the better.

While the Romans firmly fixated their eyes on the hostilities to come in the Orient, in far Western Europe the Pendragons and their allies continued to build their growing power. Máelchon launched his long-awaited third invasion of Pictland with an army of 1,000 at his back: a mix of Pictish exiles, Englishmen supplied by his Rædwalding in-laws and the Æthelredings of Bamburgh, and volunteers from Britannia or even the continent enticed by the Ionian religious authorities' preaching of his cause. Against this force Map Beòthu initially counted five times as many warriors, but he was hampered by many of said men (especially along the southern border) deserting or outright defecting from his cause in protest of his tyranny & choice of bride, until he not only had lost his numerical advantage but found himself facing more than 4,000 men with fewer than 2,000.

Faced with such odds the Witch-King at first thought of abandoning Pheairt for the Highlands where his core support base lay, and where he would be best positioned to wage the same guerrilla war which eventually afforded him an opportunity to depose the sons of Dungarth in the first place. But his queen Morag persuaded him to stand and fight on the hill of Dun Sinnan[11] near the Pictish capital, where she assured him that she'd seen in a vision that he could not be defeated until the nearby Wood of Braonan moved onto its summit and that even if it did, 'no man born of woman' could hope to slay him. Thus battle was joined in and around the old hillfort atop Dun Sinnan where Map Beòthu had established his field headquarters: to his horror the exiles set fire to the forest of Braonan (rightly fearing that he had deployed skirmishers amid the trees to waylay them) shortly before the beginning of hostilities, and the wind carried its ashes and those men among his forward-most screen who couldn't outrun the flames as far as his camp on the hill's summit, but still he remained confident in the second half of his wife's prophecy and would fight nonetheless.

The loyalist Picts were arrayed in circles at the narrow chokepoints in-between Dun Sinnan's outermost ramparts, spears extending outward like a porcupine's spines and further buttressed by sharp stakes driven into the dirt around them & lashed together with ropes – formations which strongly resembled the later schiltrons for which the Pictish infantry would become famous, and would be supported by archers & skirmishers on the walls. Indeed these groves of long spears and axes proved impenetrable to the army of Máelchon, despite the latter's far greater numbers, and forced them to retire at the end of the first day of fighting. Ultimately however they were undone after the English knight Ælfhelm, third son of the Earl of Edinburgh, spotted an especially weak and dilapidated section of the old fort's wall. A mass of Máelchon's strongest soldiers were able to breach it with a ram fashioned from one of Braonan's few surviving trees on the second day, after which the rebels poured into the fort to threaten Map Beòthu directly.

To his credit, the Witch-King fought on gamely, and few could withstand his ferocious wrath in combat even despite his advanced age. He killed Ælfhelm, who had been the first man through the breach, and sought to take down Máelchon but was waylaid by another rebel Pictish noble, Nechtan map Duib of Fìobha: a later defector motivated by Map Beòthu's massacre of his entire family in his hunt for traitors, but one whose story was so common these days that Map Beòthu at first did not even recognize him. The king would have paid this man no more mind than any other of his lesser opponents were it not for Map Duib's response to his own bragging about his apparent invincibility, which was to reveal that the midwife had to cut him out of his mother's womb to save their lives during his complicated birth. Cursing his misfortune and thinking that Morag sent him to his death to avoid punishment for not being able to bear him a child, but knowing he would get no mercy and that there was no way out of here except through the enemy army, Map Beòthu attacked Map Duib anyway and was ultimately laid low by his hand despite putting up a dirty and vicious fight; the sight of his head in his killer's hands promptly compelled his army to surrender.

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Map Beòthu hurls himself into his final duel with Map Duib, Máelchon's champion, on Dun Sinnan

Now Máelchon was able to sit his rightful throne again, this time with no threat of a Cé restoration, and make good on his promises to bring the Pictish church fully into line with Ionian orthodoxy; suppress the remnants of paganism beyond the Antonine Wall, starting with Morag (despised as a sign of everything that was wrong with Map Beòthu's last years in power) who was caught after spending a year on the run from his agents and promptly put to the torch; guarantee peace & friendship with the Roman world; and restore justice and good government to his kingdom. As for Map Beòthu's own legacy, it will be many centuries before his reputation is even partially rehabilitated and himself recast as the second greatest Pictish nationalist after Calgacus, boldly standing against the encroachment of both the Norse and Roman spheres; for the most part he would go down in history as the last gasp of Celtic paganism (though he never officially renounced Christianity in life) and an increasingly crazed, murderous tyrant who had to be put down for his own subjects' good besides.

And while certainly welcome in Britannia, this good news did not matter overmuch to the Pendragons, as they were far more focused on defeating the Vikings of Dyflin. The original strategy to coordinate their landing (with 2,500 men, a mighty force by Irish standards and one which included many hardened veterans of the Seven Years' War) with a push from inland by the kindred of Muiredach went awry as Sigurd broke the power of the Southern Uí Néill at the Battle of Cnoc Eóin[12] before Brydany could even make landfall, forcing the Prince of Dumnonia to land further south than expected and make common cause with the weaker Uí Cheinnselaig of Leinster. Together they defeated a Hiberno-Norse warband led by Sigurd's brother Lǫgmaðr in the Battle of Leithghlinn[13] before it could wreak further damage and negotiated a renewed alliance with the Mumhain to the west, in exchange for helping them retake Corcaigh from the Norsemen.

The Council of Thessalonica spent 910 debating the merits of Saint Augustine's just-war theory and its applicability to the present situation with the Hashemite Caliphate, which seemed easy enough since the Muslims had been the aggressor in this case (and many others in the past besides) and were blatantly oppressing Ionian Christians. In this regard the Latin churches turned out to be more pro-war than the Greek one: in particular the Carthaginian Church proved themselves to be the biggest and most aggressive war-hawks, bigger still than Pope Leo, and rather understandably so since unlike the See of Rome they had just lost a good deal of territory to the Saracen tides. The Constantinopolitan Church meanwhile was the most reticent – they did not object to the idea of waging a just war in defense of their own see, naturally, but did have theological objections to the idea of an aggressive far-ranging holy war (in particular the novel concept, advanced by Rome and supported by Carthage, that men could find remission for their sins by going to war and shedding the blood of the hated Saracen) and proposed the most limited war-goals, being skeptical of Christendom's ability to carry the war into Palaestina or Mesopotamia after the losses of the Seven Years' War.

However, many factors worked against the Constantinopolitans' arguments. The other Ionian Churches of the East were unsurprisingly supportive of expanding the scope of the holy-war-to-be to liberate their respective territories, and the Caliphal government's decision to crack down on & dispossess them for the benefit of heretics who had long lived outside of and aggressively rejected Roman authority left them with no reason whatsoever to support a more conciliatory approach; their own Patriarchs were under arrest, doomed to die in prison or a more violent martyr's death and go without replacement unless their sees were liberated, and the prelates attending in their stead thus vehemently supported a crusade. Bishops & priests from occupied Armenia and Georgia further hardened Christian attitudes by speaking of Islamic atrocities in their lands during & after the war – the desecration of churches and pillaging of monasteries, the enslavement of many thousands, tortures inflicted upon men (up to and including forced circumcision), the rapine inflicted upon the female population, etc. And to cap it all off their own Patriarch Photios, the oldest and most moderate of the Ionian patriarchs, died in December of this year. The question was not whether he would be replaced by a more hawkish voice but just how much of a war-hawk his successor would be, for Aloysius (who already did not much like Photios for his role in Alexander's rebellion and how he only abandoned the Skleroi after their cause became obviously doomed) certainly did not intend for another 'dove' to derail his plans now.

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An Ionian prelate from southern Armenia gives a public account of Islamic atrocities in his homeland with Pope Leo looking on, stoking horror and righteous fury in the hearts of all who would hear

In another sign of which strategy and goals the Emperor favored, Aloysius IV's own pair of twins were born in Constantinople this year, and he duly had them baptized under names favored by the Greeks chosen not only to honor their birthplace but also for being martial namesakes: the elder was dubbed Constantine, after the first Roman emperor of that name who crushed Christianity's foes at the Milvian Bridge, and the younger was christened Michael, after the mightiest of the faithful angels and generalissimo of God's army. The Aloysians had withered to almost nothing in the reign of Aloysius III, so the birth of additional spares to the purple was not merely welcome but hailed as a sign of great renewal for the dynasty – moreover Arturia had advised her son that her old rival Alexandra was not to be trusted, being the proud and stubborn sort who was unlikely to give up her pursuit of their father's throne even if her son had had enough for now, so more dynastic 'insurance' could only help at this time. Of course, a preponderance of heirs had its own problems, but Aloysius hoped to fast-track his younger sons into religious careers to non-violently keep them out of the succession should their eldest brother Aloysius Caesar survive into adulthood.

While Aloysius was busy on the southeastern end of Europe, on the opposite end of the continent his cousin Brydany was moving quickly toward a final large-scale confrontation with the Vikings of Dublin. The Norsemen who had retaken Corcaigh early in the year were driven to surrender by the sight of his host's numbers and the siege engines they constructed, yielding before the Roman-built rams had reached their palisade's gates in order to avoid being massacred; with that done and the men of Mumhain falling in line behind his growing coalition, the Prince of Dumnonia & Duke of Brittany jure uxoris next moved on Dyflin itself. Sigurd was unable to throw his full strength into fending off the British & Southern Irish offensive, as it was coordinated with a major push by the Northern Uí Néill (who had already seen off an Island Norse attempt to restore Ulfreskfjord earlier in the year) down the eastern coast of the island in a strategy put together with the help of Máel Muire mac Ainmere, the Bishop of Ard Mhacha[14].

Faced with a serious disadvantage in numbers as well as a near-total lack of cavalry, Sigurd and Lǫgmaðr hoped to offset the dire odds by battling Brydany's Hiberno-British host on the favorable terrain of Ráith Mór[15]. The Norse shield-wall on that hill endured the slings & javelins of the Gaels and then the arrows of the Britons with some discomfort, then repelled a probing attack made by some of the British knights supported by Irish kerns. While this attack was easily rebuffed, Lǫgmaðr then fatally compromised their positions and his brother's plan by recklessly chasing after the retreating allies with his housecarls: the pursuers were promptly slaughtered by the bulk of Brydany's army on level ground and their absence created a conspicuous gap in the demoralized Hiberno-Norse shield-wall, which the British & Irish then rushed, causing Sigurd's remaining ranks to collapse in disarray. Sigurd himself was killed in the rout and the now-defenseless Dyflin yielded soon afterward, apparently preferring to throw themselves at the Pendragons' mercy than take their chances with the Northern Uí Néill since they had sacked the longphort of Thorgeststún despite it having also surrendered to them. Brydany, for his part, not only wintered in Dyflin – which he claimed for himself, for it represented too much of a security threat to Britannia proper to be given back to Flóki's brood and he did not think the Irish themselves could realize its potential as a market & port town – and freed all the slaves he found there, but had the audacity to propose that the Irish nobility elect him as their next High King: a proposal which caused great uproar & much debate among his allies, and in which he hoped to court the support of the Irish Church.

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The Hiberno-British alliance crushes through the Flókisons' weakened ranks on the hill of Ráith Mór, again demonstrating the supremacy of combined arms over a pure infantry force as their fathers had done back on Britain a generation ago

As the Romans were slowly but surely gearing up for a great holy war against them, meanwhile, the Hashemites were starting to experience internal problems even in victory. Al-Turani passed away from old age in February of this year, fortunately before his external enemies could strike back against him and diminish his winning record; his most capable and ambitious son, Jafar ibn Al-'Awwam, was in Kufa at the time and thus well-positioned to seize the reins of state ahead of all his kindred before they could sway Ubaydallah to their cause. However, Jafar immediately had to face the rebellion of his elder brothers Dawud (Al-Turani's firstborn) in Damascus and Musa (Al-Turani's fourth son) in Mosul. He suppressed both of these within the year, mostly by using the Kufan treasury's funds to bribe his brothers' partisans into betraying them, and dealt with another minor uprising by the zanj slaves in Southern Iraq for good measure, but it was clear that his reign was off to a rocky start – and to make matters worse, not only were the eastern Alids any more inclined to respect his authority than they had his father, but Al-Farghani over in Egypt intensely disliked him personally and believed himself a more fitting successor to Al-Turani (who was after all his own mentor), while Al-Sistani in Arminiya clearly expected to be given the same free hand in governing those northern lands which he'd enjoyed under Al-Turani as well. For the foreseeable future Jafar would have to rely on Ubaydallah, though the latter was still largely useless as an actual leader and also getting up there in years, to give him a fig-leaf of legitimacy and time in which to consolidate power.

====================================================================================

[1] Seyitgazi.

[2] Sinop.

[3] Hisarköy.

[4] Kamounia – Kairouan.

[5] Polatlı.

[6] Sufetula.

[7] Tacapae – Gabès.

[8] Antalya.

[9] Larne.

[10] Trim, County Meath.

[11] Dunsinane Hill.

[12] Knockeyon Hill.

[13] Old Leighlin.

[14] Armagh.

[15] Rathmore, County Kildare.
 
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PsihoKekec

Swashbuckling Accountant
Thus ends the Pictish play.

I think quite a few Islamic commanders are upset that the vizier position is now also hereditary, it's the highest position they could aspire to, when the First Crusade righteously kicks off these issues will hamper them, at least in Anatolian theatre.

Byrdany trying to become the High King of Ireland, yeah that will end fine :LOL:.
 

ATP

Well-known member
Thus ends the Pictish play.

I think quite a few Islamic commanders are upset that the vizier position is now also hereditary, it's the highest position they could aspire to, when the First Crusade righteously kicks off these issues will hamper them, at least in Anatolian theatre.

Byrdany trying to become the High King of Ireland, yeah that will end fine :LOL:.
Yup,HRE should wait few years with attack for muslim civil war.
And England taking over Ireland....now,poor irish must go to America and start Revolution there !

Jokes aside - Emparor could send one of his spare sons to America with mission of putting down there vikings and heretics - somebody should remember,that pelagians still dwell there.
 

ATP

Well-known member
@Circle of Willis , i accidentally discovered that in 13th century many silver mines were discovered in Europe - mainly in Czech.
I read about Kutna Hora,Tabor and 5 others. Hungary get Kremnica and 2 others, and Germany Goslar and other.
Poland do not found silver,but something better - salt mine in Wieliczka.


So,here your slavic kingdoms/and german,too/ could found it now,and become richer.
Unfortunatelly,i do not knew where exactly they were,except Wieliczka.So dunno,which King would get it.

But,no matter who get it,HRE would get some of it,too.
 

ATP

Well-known member
Another useful mines - about 1320 Hungary get 4 gold mines - Kremnica,Nagybanya and two others.Thanks to them,Hungary become rich and started making gold florens.
All mines are in current Slovakia or Romania,dunno where they would be in this TL.
But,whoever get them,would be rich.

And,more money for coming Crusade.
 

ATP

Well-known member
911-915: Taking up the Cross

Circle of Willis

Well-known member
911 saw the Council of Thessalonica remaining bogged down in theological minutiae surrounding the adoption of Rome and Carthage's proposed concept of an automatic indulgence for all who should take up the cross and wage holy war against the infidel. Emperor Aloysius had to contend with more moderate prelates from the East in order to push through his appointment of the hawkish Ignatios Scholarios as the successor of the recently deceased Photios, leaning heavily on the Anatolian bishops who had the most motivation to spur on a crusade to do so, and even after succeeding in installing Ignatios in the See of Saint Andrew he needed more time for the new Patriarch to break down such opposition. Additionally, the Augustus Imperator faced a new threat in the form of Western prelates, Roman and Carthaginian both, who sought to use the Council as a stage from which to call for reform within the Ionian Church and greater independence from imperial authority; in particular the reformists desired a more stringent crackdown on simony (the sale of church offices) and more crucially, the secular authorities' ability to appoint churchmen – a quest in which they were joined by the Constantinopolitan bishops upset at the speed with which Aloysius rammed through Ignatios' appointment. The Emperor managed to stave off conflict at this juncture by putting his diplomatic talent to use in soothing the reformers, stressing the importance of defeating the Saracens right now and promising to call another ecumenical council specifically to discuss their concerns after that task was done, but this was clearly not an issue he (or his heirs) could hope to ignore forever and would come back up sooner or later.

While Aloysius was busy wrangling the prelates of the Ionian Church in Thessalonica, on the other side of Europe his kindred were engaged in a much more militaristic struggle to take hold of Ireland. Brydany of Dumnonia's proposal that he be crowned High King of Ireland had not gone over well with the Irish petty-kings he claimed to have just 'liberated' from the Norsemen, and his arrogant conduct did not help at all: his thus-far unbroken streak of battlefield victories and famous three duels with Tolemeu of Africa at a young age had greatly inflated the British prince's ego, and in a moment which would set the tone of Hiberno-British relations for centuries to come he condescendingly declared over a toast that as Saint Patrick brought Christianity to the Emerald Isle, so he would now bring them 'civilization' – a sharp jab at the lack of advanced infrastructure on the island and its near-total lack of established towns, for much of the populace were still semi-nomadic cattle herders and took great pride in that fact. Unsurprisingly even those Irishmen who had marched with him against the grandsons of Ráðbarðr were greatly offended at such words, while Brydany's haste in having the British cleric Íméri (Lat.: 'Ambrosius') de Benaven[1] (thus, a man who shared his hometown with Saint Patrick) installed as the first Bishop of Dyflin – or as it was known from now on, simply Dublin, after its native Gaelic name of Dubh Linn – and eagerness in having this man raised up as Ireland's religious primate rankled the preexisting Gaelic clergy, led by Bishop Máel Muire of Ard Mhacha (traditionally considered the premier see of Ireland, and literally titled the 'Successor of Patrick' or Comarba Pátraic).

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Prince Brydany welcomes his father the Ríodam to Dublin for the first time, though he has far fewer in the way of Gaelic allies to present than both men would've liked on account of his own diplomatic missteps

By the start of campaign season, Brydany faced Irish threats on every side. In the north, Máel Muire had made common cause with Niall Lámderg ('Red-Hand'), the formidable king of Tír Eoghain who had bent his kinsmen of the Northern Uí Néill, the Ulaid and the Airgíalla to his will, and previously crushed the Vikings north of Dublin with their coerced support. To the south, Brydany's former allies the Uí Cheinnselaig had withdrawn from his side, as had the Eóganachta in the southwest. And from the west, Cathal of Connacht renewed his march on Dublin, though his countrymen still resented him for betraying the Irish alliance to its doom at the Vikings' hand and thus making it possible for the British to get this far in the first place. Assured of reinforcements by his father who also was unsatisfied with 'just' the acquisition of Armorica after the Seven Years' War and sought to add Ireland to the Pendragons' dominion, Brydany moved first against the last of these enemies, taking advantage of the crippled Southern Uí Néill's ongoing resistance against Cathal's offensive and their endlessly harassing him at every turn in revenge for his betrayal having taken its heaviest toll upon them.

With only 400 footsoldiers and 200 cavalrymen, Brydany rushed to surprise the Connachta after they had already been significantly worn down by the Southern Uí Néill at the Battle of Cairbre[2]. Though they were 2,500 strong and thus outnumbered the Britons by over 3:1, Cathal and his men were utterly unprepared and under-equipped to deal with this onslaught, which was further aided by Southern Uí Néill scouts who hated the men of Connaught even more than this new foreign interloper: aside from having almost no time to prepare for battle, the Connachta's remote position in northwestern Ireland insulated them from Viking attacks but also left them the most militarily backward of the Irish kingdoms – they had fielded no armored gallóglaigh, and the unarmored light infantrymen who comprised the vast majority of their ranks were easily devastated by the British archers' fire in the early stages of the fighting before being scattered by the British chivalry, just as Brydany expected after witnessing his father's Gaelic mercenaries' less than impressive performance against the Africans years before. Cathal himself was killed, cut down by Brydany's own hand while trying to flee, and his army routed with many of the stragglers being killed over the next few days & weeks not by Britons, but by the Southern Uí Néill. That said, if Brydany thought these Irishmen's antipathy toward the arch-traitor Cathal meant they were amenable to submitting to his rule, he was soon disabused of that notion: said Southern Uí Néill might have been rendered a shell of their former shelves by the Norsemen, but they still considered the high kingship their traditional birthright and had no desire to see it pass into the hands of another foreign invader.

On the other side of the world, the True Han continued to consolidate their hold on China and also began to look outward. A Chinese trade mission re-established contact with the Holy Roman Empire (which had previously recognized the Liang as the true rulers of China, in contrast to the Hashemites who had been pro-Han from the start), whereupon Aloysius IV acknowledged the Han as the true masters of 'Serica' and was in turn hailed as the uncontested master of 'Daxi', thereby resuming commercial & diplomatic ties between the Romans & Chinese. Chinese settlers from Fujian began to establish outposts and cultivate land on the Penghu islands to the east, while the Han court established ties with both the established kingdom of Champa and the rising power of Kambujadesa to the south, which had emerged as the strongest and most majestic of the petty kingdoms of Chenla southwest of Nam Việt. It would be some time still before the Han were ready to make any serious effort at retaking their lost far-southern province, as they still had work to do in terms of reconstructing China itself, but they saw no harm in cultivating trade ties & alliances with the Vietnamese's neighbors in the lead-up to such an expedition.

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Arrival of the first Chinese diplomats and silk merchants in the land of the Khmer

Thanks to the Emperor's efforts in keeping the Council of Thessalonica on rails and focused on the mission he called them for in the first place, 912 saw this particular ecumenical council come to a close on favorable grounds to his plans. The assembled prelates of the Ionian Church issued a joint proclamation acknowledging that the Seven Years' War had sowed bloody discord across Christendom at a time when they could ill afford it, and calling upon the faithful to set aside their differences in this hour to instead unite and take up the cross against the Saracens, so that they might liberate those among their brethren presently groaning beneath said Saracen's yoke. A lengthy list of Islamic abuses against Christians behind their lines, put together by the prelates of the easternmost churches of Antioch, Alexandria and Babylon, was published to lend credence to this proclamation and to further motivate the masses to begin marching down this 'Way of the Cross' to the Holy Land – that is to say, this crusade (Fra.: croésade, Gal.: croisade).

Additionally, a theological compromise had been struck between the Latin Churches and the See of Constantinople: Rome & Carthage had to back down from their initial pitch of guaranteeing the remission of sins for any man who took up the cross, but they did secure a guarantee for the safety of the crusader on his travels through Christian lands as well as that of his property and family back home under pain of excommunication for any Christian who would attack either. Constantinople in turn (while still staunchly regarding warfare as a necessary evil at best, and one they should avoid glorifying) conceded that crusaders who died in glorious battle against the Saracens deserved to be celebrated as martyrs[3] (implying that whatever their sins in life were, they would still find automatic redemption in dying for the faith in battle). Lastly, Aloysius himself had lobbied extensively for the proclamation that any serf or slave who was willing to take up the cross could not be pursued or otherwise deterred from their holy mission by their master, and that upon completion of said mission they would be freed along with their immediate family; or, if they were to lay down their life for Jesus on the battlefields of the Holy Land, their family would be freed in remembrance of their sacrifice.

Ionian priests would then go on to publicize this call to arms through their sermons, from the bishops who proclaimed it in their cities to even the least of the village priests in sleepy backwater hamlets. Men from the streets of Constantinople to English villages in the shadow of Hadrian's and Antoninus Pius' walls, from great lords to humble peasants and all in-between, were encouraged to take up the cross and fight for something greater than themselves or the sort of worldly struggle over fleeting possessions & crowns exemplified by the Seven Years' War: along the way they could also see the Holy Land, acquire riches for themselves, find freedom in this world if they were one of the slaves or coloni, and potentially even win for themselves an eternal martyr's crown in righteous struggle against the Saracens who had killed so many of their brethren in the faith and now oppressed even more. As the fires of religious zeal were stoked across Europe and North Africa, Aloysius IV set a five-year timetable for Christendom's preparations before formally launching what will go down in history as the First Crusade. In the meantime his & Elena's second daughter Serena was also born this year in Fraxinet, the former African camp & fort having been reappropriated by the Aloysians into another one of their private castles in the Côte d'Azur after the Seven Years' War, where the imperial couple had stopped on their way back to Trévere.

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An Ionian priest preaches the Crusade in Lutèce, and the faithful – rich and poor, great and small, prince and pauper – are visibly eager to answer his call to arms

The call to crusade had little immediate impact in Ireland however, as Brydany's conflict with the native potentates on the Emerald Isle continued unabated throughout 912. Some of the Southern Uí Néill clans, like the Cenél Lóegairi, now turned to harass the Britons while others, such as the Clann Cholmáin, acknowledged their northern kinsman Niall as a rival High King and added their strength to his instead, in both cases hindering the Britons' plan of chasing the remnants of the Connachta army further west. Niall Lámderg crossing the An Bhóinn[4] and marching on Dublin forced Brydany to pull out of central Ireland and back toward his base, putting a complete stop to his plans for further campaigns against the Southern Uí Néill in favor of battling the Northern Uí Néill instead. To bolster his ranks, Brydany not only counted on reinforcements sent by his father Artur & wife Claire but also turned to those very Norse-Gaels he had just beaten into submission a few years ago: he may have crushed them on the battlefield, taken away their slaves and compelled them to convert to Christianity (with Bishop Íméri ceremonially destroying a sacred grove their fathers had built to Thor near Dublin, called 'Caill Tomair' by the local Gaels, to ensure there would be no going back to paganism), but at least he actually respected his own terms of surrender and honestly let them keep their homes & lives after they yielded, which could not be said of this 'Neil Red-Hand'.

Consequently, when Brydany faced Niall in the Battle of Damhliag[5], among his 1,400 men stood a small contingent of Norse heavy infantry led by Olaf (Irish: 'Amlaíb') Sigurdson, a son of the last Norse king of Dublin by one of his Irish concubines. These men played a crucial role as the centerpiece of the British battle line, taking the brunt of the Ulstermen's assault (spearheaded by their own kindred, gallóglaigh mercenaries from the Isles) and pinning them down long enough for Brydany's cavalry to overwhelm the more numerous but lightly armed Irish hobelars, after which said knights caved in Niall's flanks. Nevertheless the battle had been so hard-fought, and an attempt at pursuit stymied by Niall personally leading his many sons & grandsons in a valiant rearguard action, that Brydany was unable to achieve a decisive victory: the Ulstermen retreated back over the An Bhóinn in enough numbers to remain a persistent threat. Brydany himself crossed that river in hopes of finishing them off, or at least establishing a network of forts beyond the Bhóinn to keep the Ulstermen away from Dublin (to be staffed with not only locals recruited from Dublin and its environs, but also British & English settlers brought over from Britannia itself), but he was further frustrated by another incursion toward Dublin; this time coming from the south and captained by the Uí Cheinnselaig.

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English and Hiberno-Norse heavy infantry in British service battling Niall Lámderg's gallóglaigh mercenaries for control over a ford of the Bhóinn

Come 913, Aloysius and his generals & prelates found themselves overwhelmed by the success of the Ionian call to arms. Now indeed they had expected a positive response, as Christendom had been trending toward a more militant form of religious zeal in the centuries since the 'Holy' prefix was unofficially appended to the Roman Empire's name following its reunification and the strong religious overtones to Aloysius I's war with the Southern Turks & Hashemites (hence why future generations will look back on it as a sort of 'Zeroth Crusade'). However, in the atmosphere generated by the most significant Islamic advances since the original loss of the Holy Land – indeed, with Muslim forces having come into sight of not just Carthage, but also Constantinople itself at one point – and with the year 1000 coming up (thought to be of great religious significance, if not the downright End of Days, as it closed out the First Millennium since the birth of Christ), their efforts to stoke ecstatic fervor proved perhaps too successful and drove far more people to enlist for the legions than even every single one of the imperial fabricae combined could equip within a reasonable timeframe, especially considering the mostly-Slavic freedmen recruited during the Seven Years' War had helped refill their ranks some already.

To ensure that all who leaped at this call to arms would indeed have their chance to go on an armed pilgrimage, retake the Holy Land (thereby definitively reopening it to Christian pilgrims) and fight to end Islamic oppression of their brothers in the faith before that fateful year, after having only the best recruits selected for his legions Aloysius revived the designation of auxilia to cover the rest. These Auxilia Christi were organized into cohorts based around their parishes & dioceses, and while the local legionary campidoctor (drill sergeant) was tasked with spending some time every week training these men, the burden of actually paying & equipping them was split with the Church, which agreed (as it had in the time of Aloysius I) to open its vast coffers in support of this holy war: if the Emperor couldn't afford to support all these enthusiastic zealots on his own, the federate kings certainly could not be expected to, after all. The Auxilia Christi would gain a reputation as soldiers who compensated for their inferior equipment & training with raw numbers and fanaticism, and the fact that they would only be raised when there was a crusade on also suited Aloysius just fine, since it meant the Ionian clergy could not cultivate them into a permanent army whose size could at times dwarf that of the federate royal forces or even the imperial legions. They stitched onto their gambesons (such padded armor, modeled after the legionary subarmalis and its usage as primary armor by African light & medium troops, being the sort of body armor most of them received) a cross woven by their faithful women to mark themselves as holy warriors, the style of which also marked out which kingdom they were from: for example Italians used the straightforward Latin Cross, Gauls donned a double-barred cross, crusaders from Francia used a cross pattée, etc.

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An officer and common soldier of the new 'Auxilia Christi': the former a knight who left retirement to take up the cross, the latter a volunteer equipped to the basic standard of the ninth-century infantryman. Though brave fighters benefiting from religious fervor and a touch of Roman discipline, the prohibitive expense of arming their numbers and their ephemeral mission (most would wish to go home upon reclaiming the Holy Land) made it impractical for the Church to try to shape a permanent army out of them, at least in their entirety

While his father was preparing to take up the Cross in Britain, Brydany continued to strive to conquer Ireland across the sea. To defeat the oncoming Uí Cheinnselaig, he turned to they who had proven to be the Irishmen's greatest enemy: other Irishmen. Their cousins the Uí Dúnlainge were also their rivals for kingship over that great southeastern region known as Laighin, and only reluctantly bent the knee after being overthrown by said Uí Cheinnselaig in the eighth century – naturally, when approached by British agents, they proved amenable to the idea of betraying the Uí Cheinnselaig in exchange for being restored to kingship over Laighin. In this manner Fiach mac Dúnchad, ruler of the southern Cuala[6] region and the strongest Uí Dúnlainge king at this time, did backstab Laidcnén mac Brandub of Laighin at the Battle of Teach Sacra[7], causing his death and inflicting heavy casualties on the Uí Cheinnselaig host besides. Fiach proceeded to claim kingship over all Laighin and pledged to support Brydany in his quest to become High King of Ireland, although he contributed little in the way of actual manpower or resources to the British cause.

However, there was almost no time for Brydany to celebrate this latest victory. Not only had the Northern Uí Néill taken the time to regroup, but from the west arose yet another challenger for the throne of the High King. Mercifully the Eóganachta, the traditional rulers of the southwestern region of Mhumhain, were still integrating Corcaigh into their dominion and took an isolationist approach to the British incursion; the same could not be said of their former vassals, the Dál gCais or 'Dalcassians' of Tuadhmhumhain to the north, whose over-king Brian Dubh ('the Black') mac Mathgamain was married to a lady of the Cenél Lóegairi, marched to confront the Britons with the help of some of the Southern Uí Néill. Since Brydany could not find any cracks to exploit in this alliance he had to spend most of the year battling them, eventually managing to kill Brian Dubh himself in the Battle of Dealbhna[8] west of the Hill of Tara. No sooner had he done that, however, did the prince receive dire news from the north: Niall Lámderg was back on the warpath and had destroyed all efforts by the British to establish forts & settlements north of the Bhóinn, which even if those sites had barely begun construction, still represented a sharp blow to British ambitions & security. Brydany had won every battle so far, but he hardly felt as though he was winning the war, or even making significant progress against the Irish.

While the Holy Roman Empire prepared all its might (and then some) to march against them, the Hashemite Caliphate began to run into trouble which jeopardized the fruits of its largest victory to date. The old Caliph Ubaydallah died in this year, slipping on one of the steps on his way back down from his personal observatory on a cool autumn night and fatally hitting his head on top of breaking several of his increasingly-frail bones; by all accounts this seemed a genuine accident, as his Grand Vizier Jafar had no reason to want him dead and had also made a considerable effort to protect him from those who did. Jafar was appalled at the sudden death of the man who legitimized his authority and moved quickly to ensure his smooth replacement by Abd al-Aziz, the son most like him in terms of both scholarly interest and pliancy before the will of the Awwamid clan, but not quickly enough to prevent pre-existing tensions from starting to boil over.

Mansur ibn Ubaydallah, an older son of Ubaydallah who could not be bribed into abandoning his claim and retiring in luxury someplace quiet, managed to escape the Vizier's assassins and flee to Egypt, where his claim was eagerly taken up by Jafar's lifelong rival Al-Farghani: a rival court was duly proclaimed in Al-Qadimah, from Al-Farghani called all faithful Muslims to come help him install the worthiest of Ubaydallah's sons in the Chair of the Prophet & purge Kufa of corruption. Jafar's attempt to quickly stomp out this rebellion before it could spread was foiled in the Battle of Ashkelon, and to add insult to injury Al-Farghani & Mansur were able to recruit the thousands of prisoners they had captured there to their cause, after which many towns across Syria declared their allegiance to the Egyptian court. Arminiya and the various Alids to the east meanwhile professed neutrality, which especially in the latter's case amounted to declaring independence, as the Alid princes were already well-entrenched in their respective fiefdoms and used to operating without central control or oversight for many years. The disaster which history will remember as the 'Fitna of the Third Century[9]' had begun…

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The Islamic Grand Vizier Ja'far interrupts Abd al-Aziz's scholarly calculations to warn the latter that Egypt is now in rebellion against their rule

In 914, Aloysius IV had to deal with another unintended consequence of his crusading call to arms, and one of a considerably more negative nature at that compared to the previous year's unexpected windfall in recruiting. It was in this year that mobs of zealots, in many cases certainly including recruits into the Auxilia Christi, began to attack the Jewish communities nearest to them: as far as the vast majority of common Christians were concerned, Jews were as much their enemy as the Saracen (being held collectively responsible for arranging the judicial murder of Christ), and they should first see to that enemy closer to home before marching against the more distant foe in the Orient. That Jews were also perceived to be rich and to possess much in the way of potential loot, for they had been increasingly driven into the moneylending business after laws introduced in the time of Aloysius I and Helena Karbonopsina closed off other avenues of making a living, also contributed to this sudden outburst of popular fury: in some cases the mob (better-organized ones, anyway) preferred to extort huge sums of gold from those Jews they encountered in exchange for sparing their lives.

Aloysius himself disapproved of these attacks on the Jewry of the Roman world and tried to stop the disorder, dispersing the pogrom in Trévere and exhorting the would-be crusaders to reserve their ire strictly for the Mohammedans off to the east. His bishops and military subordinates had a much more mixed record – in some cities the clergy preached against riots, looting & attempting to force conversions upon the local Jews, and the authorities fought to protect said Jews, but in others they were at best apathetic or at worst actively egged on the attackers; this was especially true in the Balkans, where exiles from the lost eastern provinces spread both true and false tales of Jewish collaboration with the Muslims, with the pogrom in Thessalonica being especially widespread and brutal. One of the larger massacres outside of said Balkans occurred in Moyenz, where Bishop Muntimir Radovidov at first tried to shelter the Jewish community in his episcopal palace and calm the armed mob coming for them, but gave up after failing in the latter endeavor (much to the disappointment of his brother-in-law the Emperor). Understanding that overzealous mobs which had been trained & armed into much deadlier overzealous cohorts posed a risk to their environs, the Augustus Imperator began to ship such bands to the Nafusa Mountains in North Africa or else to the sliver of Anatolia left to the Holy Roman Empire (from where they could vent their passions upon the neighboring Turks and Arabs being settled by the Hashemites instead), thereby hoping to remove a self-made destabilizing factor at home and weaken his enemy with a few years to go until the crusade's formal launch all at once.

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Moyenz is rocked by a pogrom in the lead-up to the First Crusade

In Britannia, the Pendragons used the riotous mobs to their own advantage: Artur took out significant loans from the Jewish moneylenders of Lundéne to finance his son's ongoing war effort in Ireland, but then encouraged the British clergy to co-operate with returning African inquisitors (ironically, Africa was one of the few places completely spared of any outburst of anti-Semitic violence – because they had already expelled the African Jewry as a security measure back in 715) in stoking militant fervor against the Jews while simultaneously making false promises of protection to their creditors. Obviously, Artur did not lift a finger when the inevitable occurred and said creditors were singled out for annihilation in the Lundéne pogrom later in this year, conveniently clearing him of his newly-incurred debts, while still having enough money on hand to fund the raising of more soldiers for Brydany's war against the Irish.

With reinforcements from over the Irish Sea in hand, Brydany now had more than sufficient numbers to engage Niall in pitched combat once more, and caught the Ulstermen as they were laying siege to fewer than a hundred British soldiers (and their families & the pro-British locals) trapped in 'Amergin's Castle'[10] (so named because it was built on the supposed tumulus of an Irish mythical hero, the bard Amhairgin Glúingel), the half-finished centerpiece of the wholly unfinished town of Droichead Átha or 'Drogheda' which the Britons had been building to control the lower Bhóinn. The supremacy of British combined arms once more asserted itself in the battle which followed, as the Irish were unable to break through Brydany's infantry line now that it had been reinforced with English thegns & housecarls and were then put to flight by the British heavy cavalry. However, while the besieging forces Niall had stationed south of the Bhóinn (which divided Drogheda itself) were largely destroyed, those he had encamped north of the river were able to escape in good order once more, and in sufficient number that he could safely leave behind detachments to further harass the Britons who pursued him (again) toward his homeland.

In the Islamic world, the Fitna of the Third Century continued to heat up as the Iraq-based forces of Ja'far made a more concerted effort to defeat their Egyptian rivals. In that regard they seemed to have some success early in this year, defeating an Egyptian army which dared march upon their core territories at the Battle of Al-Qarqisiya[11] and then going on to recapture Aleppo with the aid of its pro-Egyptian governor's brother. However, Al-Farghani broke their offensive before it could fully build up steam in the Battle of Damascus, ensuring that not only would Filastin and most of Syria remain in his hands but that the conflict would certainly not be resolved any time soon. Noticing the unfolding calamity and how the Romans were fairly obviously preparing to add to their woes, Al-Sistani up in Arminiya not only worked to preserve his own army & stay out of the fighting, but also tried to enlist the locals: he collected hostages from the Armenian noble families still in the region, and actively recruited the iconoclastic Sempadian heretics (long suppressed under the Ionian rule of the Mamikonians) to fight for him on the grounds that if the Romans returned, they would surely be driven back underground and extirpated once more.

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The Battle of Al-Qarqisiya, one of many fratricidal battles between the Egyptian/Misri and Mesopotamian/Iraqi Hashemites

While Roman preparations for the First Crusade continued throughout 915, the Emperor made moves to secure the perpetuation of his lineage over two generations. Firstly he welcomed his last son into the world back at Trévere: being his & Elena's seventh child, the boy was creatively named Septimus (Fra.: 'Sètemy'). Secondly he also arranged the marriage of his eldest son Aloysius Caesar, now fifteen years old, before the latter inevitably went on crusade as part of his duties as a squire to his maternal uncle Kocel': the elder Aloysius chose for a bride Sabina Poppea, daughter of the Princeps Senatus Deodato Poppea (himself the cousin of Pope Leo IV), who was of a similar age to the Caesar and who shared her name with the infamous Nero's ill-fated second wife as well as many other female Poppaeas in the past. However the newlyweds almost never got the chance to even start trying for a child, as Aloysius Caesar was served a cup of poisoned wine at the wedding feast and would have died had it not been for the timely intervention of one of his grandmother Arturia's servants, who brewed up the correct antidote in time to save his life and was rewarded for it with a private estate & knighthood for her sons by the grateful Augustus Imperator.

Suspicion immediately fell upon Aloysius Senior's estranged half-sister Alexandra, who had not allowed old age, military defeat and the demise of her husband to cool her antagonism toward the Dowager Empress Arturia in particular and her descendants in general. Not only had she urged her son Stéléggu to remain hostile toward the Spanish who'd just broken away from their kingdom, and to only grudgingly work together with & generally remain on cool terms toward the Aloysians against the Saracens, but being half a Skleraina herself she had also agitated to secure for herself a larger slice of the Skleros estates in Muslim-occupied Anatolia, bringing lawsuits against the fading male scions of that family to do so. Any judgment rendered would have no real effect so long as the Saracens sat on the targeted lands of course, but if they could be removed and the estates recovered, such sizable and rich possessions could only help her Stilichian descendants in rebuilding their strength.

Now as it so happened, an astrologer in Alexandra's employ had predicted the Caesar would die of a 'sudden and terrible illness' late in 915, which Arturia had learned of through her own spies beforehand, and for which he was now arrested; joining him in prison shortly was her personal clerk Grudéu (Lat.: 'Claudius') ey Tabarga[12], following the arrest of men known to be his underworld contacts who claimed he had indeed sought to buy poisons like the one used against Aloysius Caesar from them under torture, and who soon enough confessed under duress that he was indeed guilty of that crime. A picture now emerged of Alexandra plotting to take out the heir to the purple with poison and/or witchcraft, with the predicted illness as the plausible cover, which she publicly denied: still, now there was too much public pressure and too much unstoppable wrath on the part of the outraged Emperor for her son to protect her, and although Aloysius in turn could not execute her (as he did her astrologer & clerk) for fear of provoking an African rebellion on the cusp of a major crusade, he did exile her – not even to a nunnery in the Sahara or Ruthenia either, but to the convent attached to Saint Brendan's Monastery in the New World (known to be one of the few remaining Irish holdouts not on mainland Aloysiana), and he would even pay the Norsemen of the uttermost north a ransom to ensure she sailed there safely with no chance of turning back or getting 'lost' along the way.

While Alexandra had really been considering such a plot, she had not committed to it and thus was sincere when she denied trying to kill the Caesar this time; she blamed Arturia for cooking up this scheme to almost fatally poison her own grandson and make it seem as though she was responsible to construct an unimpeachable justification to break her influence once and for all, remarking that she didn't think the 'vile and vicious hag from Britannia' had it in her to go that far until now. (Of course, if all this were the case, there can in turn be no doubt Arturia was acting to pre-empt a real plot on Alexandra's part and eliminate her once & for all before she could actually kill her oldest grandson.) In any case, given that she was already sixty-five years old as of this year, it was a miracle that she managed the journey in the first place and she would not survive more than three winters in the New World, becoming the first Aloysian dynast to be buried in the soil of the continent which bore her ancestor's name. Her exile may have finally ended the acrimonious and long-standing personal rivalry between herself and Arturia in a victory for the latter, but surely not the greater Stilichian-Aloysian or Stilichian-Pendragon rivalries.

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Sister Alexandra among the handful of Irish nuns left on Tír na Beannachtaí. The strength of her Aloysian constitution was such that, despite her advanced age, she managed to defy her rival's expectations one last time by surviving the trip to the New World and 'only' dying three years after taking up a nun's vows there

Elsewhere, as the date for the start of the crusade crept ever closer, the Pendragons in Britain began to feel pressure from their Emperor to cease fighting in Ireland and instead dedicate their efforts fully to the recovery of the Holy Land. Artur and Brydany brushed off a proposal by Aloysius to step in & mediate an end to the conflict for now, but a public expression of willingness to join the crusade by Niall Lámderg and their other enemies on the Emerald Isle intensified this pressure by making the Irish look like good Christians and themselves, overly narrowly focused on their worldly ambitions. Niall would further frustrate said ambitions by managing to draw Brydany into an ambush in a place his people called Coilleach Eanneach[13], the 'wood of the marshes', which as its name suggested was at this time an uninhabited bog and woodland.

There, the Irish knocked down pre-cut trees to separate the British columns their diversionary detachment had lured into the area and then attacked them at close range on the unfavorable ground to deny Brydany usage of his primary advantages, the Britons' longbows and heavier armor. Brydany was able to withdraw back south toward Drogheda and avoid a downscaled reenactment of the Varian disaster, but besides puncturing his ego the Battle of Coilleach Eanneach broke his winning streak and gave the Irish hope that they could defeat the Britons on the battlefield after all, encouraging Brian Dubh's son and successor Brian Óg ('the Young') of Tuadhmhumhain to renew attacks on the British from the west as well. While awaiting the arrival of further British reinforcements in Dublin, the greatly annoyed Prince of Dumnonia resolved to start thinking out of the box and search for a more unorthodox way to dispose of the man who had emerged as his most persistent and dangerous Irish rival.

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Niall Lámderg, the first native Gaelic king to defeat the Britons in pitched battle and in so doing marked himself as the most serious threat to Brydany's ambitions. His victory at Coilleach Eannach cemented his reputation as a hero to his fellow Irish, and the increasingly popular stereotype of the Irishman as a red-headed alcoholic savage with a volcanic temper incarnate to his enemies from across the Irish Sea

In the Islamic world, the civil war between the camps of Abd al-Aziz/Ja'far ibn Al-'Awwam in Kufa and Mansur/Lashkari Al-Farghani in Al-Qadimah continued to grow in scope and bloodshed, even as additional threats began to stir to menace Dar al-Islam from both within and without. The Alids, like Al-Sistani over in Arminiya, began to organize a plan for common defense against both the Indo-Romans and the Salankayanas who increasingly sensed an opportunity to claw back (even more, in the latter's case) lost lands in this moment of Islamic weakness; the more ambitious among them also aspired to claim the Caliphal title for themselves, even though this inevitably meant conflict within their ranks. Besides his mounting preparations in Anatolia and North Africa, Aloysius IV also dispatched spies to make contact with the Ionian faithful of Phoenicia in Mount Lebanon, whose faith community traced its roots back to the 4th-century Saints Maron and Abraham of Cyrrhus, with plans to have them rise up and cause further havoc behind Muslim lines once Roman forces got close enough to support them; in this he was successful, though another mission to Nubia with the intent of securing that long-surrounded Christian kingdom's support in attacking the Egyptians was foiled by Al-Farghani's watchfulness. And in the hot & fetid swamps of southern Iraq, crypto-Christian slaves wise enough to sense acute worry about the ongoing Fitna on the part of their masters without being detected began to make their own plans with those they trusted in great secrecy, completely unprompted by and unknown to even the Romans.

====================================================================================

[1] Bannaventa Burniae/Banavem Taburniae – Banwen.

[2] Carbury, County Kildare.

[3] Historically this sort of military martyrdom was a concept proposed by the Byzantine Emperor Nikephoros II, but rejected by Patriarch Polyeuctus. The idea of winning a 'martyr's crown' by dying in battle against non-Christians was also previously floated in a speech by Heraclius before a battle with the Persians.

[4] The River Boyne.

[5] Duleek.

[6] The Wicklow Mountains.

[7] Saggart.

[8] Delvin.

[9] While it's the year 913 AD in Christian reckoning, the Muslim calendar starts counting from the Hijra (Muhammad's flight from Mecca) in the seventh century as it does IRL, and it has only been three centuries since then in their calendar.

[10] The Millmount Fort in Drogheda.

[11] Al-Busayrah.

[12] Thabraca – Tabarka.

[13] Cullyhanna.

I'm finally back! Turns out upgrading to Win 10 practically bricked my old computer, so I ended up buying the parts for a new one over this past month. With that finally done & a smoothly operational machine back in my hands, I can now return to the regularly scheduled updates.
 

PsihoKekec

Swashbuckling Accountant
Microsoft, the poisonous gift that keeps on poisoning.

they who had proven to be the Irishmen's greatest enemy: other Irishmen.

Always were, always will be.

The disaster which history will remember as the 'Fitna of the Third Century[9]' had begun…

They had some zanj rebellions, but now they will have the Zanj Rebellion. Makes me wonder whether civil war will turn into three way conflict before the Crusade starts or after.
 

ATP

Well-known member
Thanks for chapter.
In OTL Crusaders was named as such 100 years after they captured Jerusalem,earlier they were just armed pilgrims.

And peasant crusaders were not as bad as you think - german peasant crusade was defeated by hungarian army,but french peasants first defeated hungarians,then ERE,and finally get shipped to Anatolia and even win few smaller battles before majot Seljuk forces destroyed them.
Here,they shoul last at least two years,without facing any bigger army.

Brits fighting over Ireland - nothing new in OTL.British King killing jews who borrowed him money - also notching new in OTL.
I expect war of the roses now.

Muslims fighting each other and facing slave rebellion - i see very succesful Crusade reclaiming all taken territories,and taking even more.Till another HRE civil war.....

Nubia was not warned - do not matter,they would attack on their own.
 

gral

Well-known member
DEUS VULT BEGINS.

Also:
While Roman preparations for the First Crusade continued throughout 915, the Emperor made moves to secure the perpetuation of his lineage over two generations. Firstly he welcomed his last son into the world back at Trévere: being his & Elena's seventh child, the boy was creatively named Septimus (Fra.: 'Sètemy').

The Emperor, a true Roman. He even names his children as predictably as they did.

Agree with ATP that bad times are coming for the Caliphate - the Crusade on its own would be bad enough; coupled with a Civil War...

I wonder how much will future Muslims blame this Fitna on the upcoming disaster. That it will be an important factor it's certain, but I wonder if they will blame it exclusively on the civil war and refuse to see how much the rot had spread before that.
 
916-920: Deus Vult! Part I

Circle of Willis

Well-known member
While Aloysius IV and most of the Roman world spent 916 finalizing their preparations for the imminent launch of the First Crusade, Brydany was feeling the pressure to wrap up his conquest of Ireland as quickly as possible. If he could not do so within this year, the Emperor had increasingly unsubtly made it apparent that he desired to impose a settlement from above on the island, at the invitation of the Irish Church which still doubted the secular kings of the Emerald Isle could completely evict the Britons by themselves. To defeat Niall Lámderg once and for all, the British prince once more resorted to cutting a deal with his unruly vassals and turning them against him as he had done with the Uí Dúnlainge: in this case, he reached out to Máel Bresail mac Toirdhealbhach, whose kingdom of Tír Chonaill lay to the west of Niall's and who had only reluctantly bent the knee to his distant cousin under severe military pressure. In exchange for assurances of being made king of all Cúige Uladh (that is to say Ulster, or northeastern Ireland) under the new British order, Máel Bresail ambushed and murdered Niall while the latter was on his way to pray privately at a monastery by the southern shore of Loch nEachach[1], right on the eve of campaign season.

While Brydany rejoiced at the news of his enemy's assassination and marched north in a hurry to exploit it, the dishonorable circumstances of Niall's death so soon after winning the first significant Irish victory over the Britons had elevated him to the level of a borderline saint and certainly a sort of proto-national martyr for the Gaels. The men of Tír Eoghain wasted no time in electing the most able among his ten sons, Brian mac Niall (nicknamed Ruadh, 'the red', both for his hair color and to distinguish him from the other Brians fighting the British at this time), to succeed him as their king and to lead them in a war of vengeance against both the Britons and their collaborators. This 'Red Brian' proceeded to crush Máel Bresail in the Battle of Cluain Tiobrad[2], preventing him from linking up with the advancing British army, then chased him back toward his homeland and inflicted a further fatal defeat upon him near the monastery of An Óghmaigh[3]. There the host of Tír Chonaill was broken, and eight of Máel Bresail's own ten sons fell with him: one managed to limp into the monastery itself and call for sanctuary there, where the warriors of Tír Eoghain dared not pursue him (both for fear of God's judgment and also for honor's sake, so as to not descend to the level of Niall's murderer), only to soon die of his severe injuries anyway despite the monks' efforts to treat him.

The two surviving sons of Máel Bresail, Dòmhnall the second-born and his youngest Dáire, limped back to Tír Chonaill to defend what they still had. There they managed to survive the wrath of the sons of Niall thanks to two factors: firstly their ferocious resistance, despite now being hugely outnumbered by the Tír Eoghain forces, at the Battle of Bealach Féich[4] on the An Fhinn[5] where Dáire's particular valor and victorious duel with one of Brian's brothers, Fionnbharr, earned him the nickname 'Dochartach' ('the hurtful'). And secondly, the sons of Niall had to turn south to hold off the British advance, which by now had penetrated deeply into the land of their faithful vassals the Airgíalla. Henceforth the Cenél Conaill would be represented primarily by the clans descended from Dòmhnall (the Ó Domhnaill, or 'O'Donnell') and Dáire (Ó Dochartaigh, 'O'Doherty') while the descendants of Niall Lámderg mac Lochlainn of Tír Eoghain were collectively named the Ó Néill ('O'Neill') after him, not to be confused with the tribe of Néill (descendants of the semi-mythical fifth-century hero Niall Noígíallach) to which all of the above clans belonged.

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Brian Ruadh mac Niall of Tír Eoghain, successor of the great Neil Red-Hand, and his wife, Áine ingen Éimhear of the Uí Cremthainn. Where the father had fallen, the son arose to take up his crown and avenge his murder at the hands of both the Britons and their Irish cousins to the west

Now Brian Ruadh fought Brydany to a standstill in the Battle of Cúil Mheallghuis[6], taking after his father's example and using the rough woodland terrain to balance out his disadvantages in numbers & heavy troops. The Irish withdrew after two days of forceful skirmishes & ambushes under the trees, giving Brydany the impression that they were retreating in defeat, but news that Brian Óg of Tuadhmhumhain had surged out of the west to once more threaten Tara and Dublin compelled him to hasten back south with the better part of his army in order to save his capital. This decision saved his life, as the remaining British forces in the north under his captain Mílir (Cam.: 'Meilyr') ey Penro[7] proceeded to chase the Ó Néills right into a prepared trap and were massacred in the Battle of the Blackwater (An Abhainn Mhór to the Irish).

The victorious men of Tír Eoghain proceeded to roll back the British conquests in the surrounding area and destroy their main northern camp at Dún Dealgan[8], an old Gaelic ringfort so massive that they could not defend it with the numbers they still had left. Between all 800 of Mílir's soldiers dying alongside him, either around the bloody fords of the lower Blackwater or in the rout which followed, and the consequent fall of Dún Dealgan this battle represented the biggest disaster to have befallen the British in Ireland to date and forced Brydany to concede that any conquest of the whole island was impossible in the short term, even after he saw Brian Óg off at the Battle of Skrein[9] and in so doing secured the area around Dublin once more – lack of coordination between the northern & western Irish forces had been a detriment to both. Finally the Pendragons relented and agreed to sue for peace with the two Brians (and every other power in Ireland opposed to them besides) toward the end of this year, the terms of which would be brokered by Aloysius IV and the Ionian religious authorities.

Meanwhile in the Islamic world, further compounding the woes of the Hashemites, the Khawarij movement sensed an opportunity to rear its head once more after having been brutally suppressed and kept underground for the past two centuries. Denouncing the descendants of the Prophet Muhammad as corrupt, worldly cretins unworthy of tying his sandals and rejecting the various hadith and sunnah as falsehoods in favor of strict obedience to the Qu'ran alone, the Kharijite leader Sulayman ibn Junaydah set up court in the ruined Nejdi fortress of Diriyah (fittingly the seat of the last Kharijite revolt against the Hashemites). There he gathered around himself a band of raiders and zealots disillusioned with Hashemite leadership (specifically, how they had been hollowed out and reduced to puppets of their generals not even through military defeat, but sheer indolence and weakness of character), to whom he pitched grand visions of bloody rebirth for the Islamic world – in turn, they acclaimed him as the first truly worthy Caliph since probably Qasim ibn Muhammad.

For now, their numbers were still too small to do much more beyond pillaging caravans (the spoils of which Ibn Junaydah distributed evenly among his followers, for confiscating from the wealthy and equitably distributing their riches to the poor was another key element of his revolutionary message). But while normally this sort of revolt would have been suppressed very quickly, the Hashemites' ongoing civil war kept them from dealing with the issue before it got any worse and every faithful Muslim who died on another Muslim's sword because of the war between Egypt & Iraq made Ibn Junaydah's argument for him, steadily chipping away at their moral authority.

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Ibn Junaydah leads his men in attacking a caravan on the road to Mecca

After negotiations spanning the winter of 916-917, the first of many Hiberno-British wars was brought to an end on the eve of spring 917. The Irish agreed to enter federate contracts with the Holy Roman Emperor & acknowledge him as their overlord (if only so they could call on his protection against the Britons) and to concede to the Britons two crowns: first the kingdom of Tara, representing the actual territorial acquisitions of Brydany around Dublin, and secondly the High Kingdom which he had so desired, though it proved a purely nominal honor and the other Irish kings routinely flouted his efforts to order them around. Brydany and Artur, meanwhile, had to concede that not only would the high kingship not give them any real power outside of their 'Kingdom of Tara' but that future High Kings still had to be elected by the kings of Ireland. Considering said Irish kings' opinion of the Pendragons, this all but ensured that the title would slip out of their hands on Brydany's death (unless his descendants fought for it) and that when that happened, they would be in the awkward position of technically owing allegiance to a Gaelic overlord in their capacity as Kings of Tara[10]. Finally, the Bishop of Ard Mhacha was confirmed as the Primate of the Ionian Church in Ireland forevermore, not the Bishop of Dublin. The zone of direct Pendragon rule would henceforth be known as 'The Pale', for Brydany enclosed it within a defensive palisade (palus in Latin) and earthen dyke: Dublin sat at its heart, but it extended to the Bhóinn in the north (with Drogheda's northern half being the only British outpost still standing beyond that river at this point in time), to the Hill of Tara in the west, and to the northern feet of the mountains of Cualu in the south[11]. In this manner Aloysius emerged the great victor of the Pendragons' campaign, simultaneously limiting their gains and extending Roman authority (nominal though it may be that far away) to its high-water mark in Western Europe.

With the Irish conflict brought to a close in a resolution that primarily benefited him and not his Pendragon kindred (though it still gave them enough to save face), Aloysius IV could finally turn his undivided attention to the launch of the crusade against the Saracens. Just after he had dispatched the formal declarations of war to Kufa and Al-Qadimah both, the Roman armies mounted massive offensives along two fronts: the main army under his personal direction in Anatolia, and the African forces in Libya. A third, much smaller army waited on Cyprus to support the planned Maronite uprising and for the Anatolian forces to reach Antioch, after which they were to move into action behind Turkish lines by sea. Each army was an amalgamation of regular legions, royal federate forces and the Auxilia Christi as well as much smaller contingents of foreign crusading volunteers – neither Poland nor Ruthenia were involved directly, having unwisely chosen this time to go to war over Volhynia once more despite Aloysius' efforts to mediate another truce between them, but that did not prevent handfuls of zealous noblemen and lesser volunteers from both kingdoms from traveling abroad to attach themselves to that which they saw as a worthier cause; similarly the African army was joined by a band of just over 200 'Blackamoor' volunteers from beyond the Sahara, organized and led by the fifteenth son of the King of Ghana Prince Tomo ('Thomas'), though Ghana itself was too remote to join the crusade. The words 'Deus Vult!' – 'God wills it!' were on the lips of the many thousands of men on this great undertaking.

That said, while Aloysius himself would personally ride with the Anatolian forces and nominally commanded over them, he recognized his martial shortcomings since the nearly-disastrous early days of the Seven Years' War and effectively delegated actual leadership of this host to redoubtable veteran commanders in old Radovid of Dulebia, Artur of Britannia and now also Brydany of Tara (who he afforded a position of honor on his command staff not just in respect of his proven military ability, but also to prevent him from backstabbing the Irish as soon as they began to leave Ireland for the crusade). The crusaders began their campaign here by immediately crushing the first Islamic host to try to stop them at the Battle of Dorylaeum: the Saracens rushed headlong against the Christians, hoping to compensate for their huge numerical inferiority by surprising and scaring them into a rout, but the legionary lines proved a formidable anchor for the masses of supporting German, South Slavic and assorted Auxilia Christi infantry and a counter-charge by the assembled chivalry of Europe threw the Muslims into a rout instead. The younger Aloysius distinguished himself with a valorous performance in this battle, afterwards exchanging with his grandfather the head of a ghulam captain for a set of gilded spurs which marked his formal ascent to knighthood while his father looked on proudly.

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Aloysius Caesar and other crusader knights chasing down fleeing Turks toward the end of the Battle of Dorylaeum, the opening engagement of what will go down in history as the first of the crusades

From Dorylaeum onward Aloysius' host proceeded to sweep across Anatolia, steamrolling the outnumbered and fractious Muslim forces standing in their way and also driving out the Turks who'd been settling in the region over the past decade as they went. Any Turk who wanted to stay would have to convert to Christianity and also end up becoming a tenant farmer bound to the returning Greek exiles, not dissimilar to how Aloysius III had dealt with the Norsemen who had settled in England before he broke their Great Heathen Army several decades prior. Given the massive numbers with which he began this campaign – some 75,000 soldiers, including a hard core of fifteen legions or about 15,000 immensely grizzled legionaries, with additional auxiliary reinforcements still being trained & prepared to ship out west of the Bosphorus – Aloysius had more than enough manpower to spare on garrisoning recaptured & rebuilt castles throughout Anatolia, while still having a field-worthy army. When Al-Sistani marched from Arminiya to support the crumbling Islamic garrisons in Anatolia (a gesture interpreted as him committing to Kufa's side by both Iraq and Egypt, since by this point only Ja'far's loyalists remained in any significant number in Anatolia), the Christians still defeated their combined army in the Battles of the Cappadox River[12] and Sebasteia. By the end of 917, the Muslims had been kicked out of most of Anatolia and Aloysius was pondering whether to advance into Cilicia & toward Antioch or to push eastward & finish Al-Sistani off first.

The 40,000-strong African host of Stéléggu III (including the few hundred Irishmen sent abroad by their kings, who could hardly stomach working alongside one another after the various dramatical betrayals of the past decades and certainly couldn't fight next to their new British enemy) also enjoyed early success against the Egypt-based forces of Al-Farghani along the Libyan coast, although they didn't move as quickly and dramatically as the main imperial army in Anatolia had. The Moors fought vicious running battles not just with the Egyptian armies but also the Banu Hilal and other Arab tribes who had started to settle in occupied Libya; they also lamented that despite having been in Libya for so little time, the Arab nomads' atrocious stewardship of the land was beginning to turn formerly fertile farmlands, such as those around Gaérésa[13], into desert. Though Stéléggu advanced more slowly and cautiously than the Anatolians had, as they did he also won every engagement he fought this year: he vanquished the forces of Al-Farghani at Sabrata, Tubagdés and Magomedu[14], and also retook Lepcés Magna and Oea in sieges which lasted, respectively, two months and two weeks. By the end of 917, the Saracens in Africa were left hanging onto the easternmost edges of Tripolitania – centered around their new settlement of Ra's Lanuf and the former Afro-Roman town of Anabugés[15] – while Stéléggu busied himself with consolidating his renewed hold on the rest of Libya and rooting out Islamic resistance to the return of the Africans, mostly represented by Banu Hilal stragglers.

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African soldiers pushing through an Egyptian ambush in the Nafusa Mountains of Libya

In early 918, Aloysius IV's last child and first grandchild were both born around the same time, having evidently both been conceived right before all but the youngest of the Aloysian household's males went off on crusade (Aloysius Caesar & Charles as squires, Constantine as a religious novice & Michael as a pageboy). In Constantinople Elena gave birth to the imperial couple's third daughter in the porphyry chamber which she was by now quite familiar with, baptized under the name Theodora; and in Rome the Caesarina Sabina birthed her first child with Aloysius Caesar, a boy who was also named Aloysius. Now not only were there three purple-blooded generations dubbed Aloysius alive – a testament to the strength & fruitfulness of the Emperor's marriage and also a sharp contrast to his father's reign, during which time the Aloysians' male line drew dangerously close to extinction – but evidently that name had become the leitname (that it, a sort of special dynastic inheritance, in this case used exclusively by Emperors and their immediate heirs) of the Domus Aloysiani, a fitting choice for this family of Romanized Franks considering both its origin as a Latinized Frankish name and its usage by their progenitor.

Once campaign season started up again this year (coinciding with the birth of his grandson), the eldest Aloysius made the decision to split his army and go after both Arminiya and Antioch at the same time. This would ordinarily be a risky move that could very well have exposed the divided Christian forces to a concerted Islamic pushback, but the Emperor was assured by his advisors that he was in fact making the right decision based on two factors. Firstly and most importantly, the Hashemite civil war was still going on unabated: early efforts by an ulema panel to negotiate, if not a peace settlement, then at least a ceasefire in the face of surging Christian offensives had failed and Egypt & Iraq fought several major battles east of Damascus & Aleppo this year. Secondly, the Maronites of Mount Lebanon arose in rebellion against the Egyptians who controlled Phoenicia & Filastin rather far ahead of schedule: their leaders were concerned that Islamic spies had infiltrated their inner circle and were on the verge of exposing their plans, so it was better to strike now than to wait and potentially lose their chance to an Arab crackdown altogether. This development made a Roman attack on & beyond Antioch to support the rebels critical, in addition to necessitating the movement of the third Roman army on Cyprus following a victory over the Egyptian navy at the Battle of Salamis in April of this year.

Aloysius left Radovid in charge of the operations against Arminiya, in which he would be backed by his son Kocel' (who in turn would have his squire, Aloysius Caesar, tagging along with him) while the Emperor stayed with the army driving into the Levant. His army – mostly South Slavs, Greeks (including the waning Skleroi) and obviously the Caucasian exiles accompanying a core of six imperial legions – proceeded to defeat Al-Sistani in the Battles of Theodosiopolis, Ani, Shirakavan and Hnarakert, securing western & northern Armenia for Christendom once more and forcibly opening a path into Georgia: Radovid himself wrote that these battles marked the first occasion where he saw his disparate South Slavic & Greek contingents set their rivalries aside to work together efficiently, and came to the conclusion that crusading might be one of the few activities that could bring the whole of the Peninsula of Haemus. While the Mamikonian court was re-established in Ani and issued a summons for all faithful Ionian Christians still living in Armenia to take up arms against Al-Sistani's regime in Dvin, the Georgian king-in-exile Guaram III and his contingent departed from Radovid's side to retake their homeland; by the end of the year they had reclaimed Kutaisi for use as a provisional capital and, reinforced by Laz/Mingrelian insurgents as well as Svan mountain men from the northwest, laid siege to the last remaining major Arab garrison in the country at Tbilisi.

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Mushegh V of Armenia, restored to his throne by the might of Christendom, receives the surrender of Arab holdouts near Ani

Meanwhile Aloysius' first step this year (and that of the majority of his generals, including the Pendragons) was to push Iraqi forces out of southeastern Anatolia and especially Cilicia, which was then restored to the Bulgars. With that done, they could move right along to besieging Antioch, their gateway into Syria and Palaestina. The Muslims had carefully preserved, rebuilt and even expanded on the existing Roman fortifications, making a direct assault difficult: the Christians resolved to instead besiege Antioch at first, hoping to wear down the defenders with starvation and missiles as much as possible (hopefully to the point of surrender, even) before having to storm the walls. While the legions and auxiliaries fortified their encampment & built counter-forts around Antioch, supplies and siege engines were supplied both overland through Cilicia and by sea (directed to the nearby port of Saint-Simeon on the mouth of the Orontes, one of the first sites outside the city walls which the Romans captured). Smaller battles were fought against relief forces sent by the Iraqis east of the city, which proved far too small to succeed against Aloysius' army.

As for Phoenicia, the 12,000-strong Cyprus army made landfall near Tripoli and captured that northern Phoenician city bloodlessly, for its governor was away in Al-Qadimah appealing for more resources to deal with the Maronite revolt and his deputy surrendered to the Romano-Aquitanian commander, Count Cassian de Tolosa in exchange for a significant bribe & assurances that he would retain his property under the returning Roman rulers of the land. This news outraged the Muslim world, since not only did the Romans now have a beach-head far behind the front lines in Libya & Syria, but Tripoli had become one of their major commercial and shipbuilding hubs in Phoenicia; now it was in Roman hands and the fleet they still had under construction in its harbor was promptly reappropriated by the Roman navy, an offense for which its unfortunate governor promptly lost his head in Egypt. Cassian proceeded to link up with the Maronite insurgents, who by this time had acclaimed Boutros ('Peter') Karam as their leading warlord, and together they captured Berytus ('Beirut' to the Arabs) as their next move. The Christian forces here could not overcome the defenses of Tyre however, and were forced to withdraw to more defensible territory in northern Phoenice in the face of a large Egyptian army marching out of Filastin.

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A Maronite insurgent guides Count Cassian's men through the mountains of Lebanon

Finally, in North Africa the Moors resumed their advance against Egypt this year, but found that threatening Islamic Misr would not be nearly as easy as their reconquest of Libya had been. Al-Farghani was keenly aware that the Africans directly threatened his primary power-base, which was a good deal more exposed to Roman attack than that of Ja'far ibn al-'Awwam all the way in Iraq, and took this threat most seriously. Consequently while Stéléggu succeeded in pushing the Saracens out of eastern Tripolitania this year, he faced much stiffer resistance in the form of larger Egyptian armies when he advanced upon the classical 'Pentapolis' of Cyrenaica. Barqa, Tocra and Benghazi had been converted into major Islamic bases for the conflict with the crusaders; and while Cyrene & Ptolemais had been ruined and abandoned due to natural disaster and then the Islamic conquest, this in no way prevented the Muslims from fortifying their ruins and turning them into further strongholds with which to resist the oncoming Christian advance. Al-Farghani invested a good deal of resources into a defense-in-depth strategy with the fortification of cities further behind the Pentapolis as well, such as al-Bāritūn[16] or 'Paraitonium' to the Romans, just in case Stéléggu broke through Cyrenaica anyway. In making more of an effort to resist the Christians than the Iraqis, he also hoped to improve his image and that of his claimant Mansur relative to their rivals in the eyes of the Islamic faithful.

The Siege of Antioch continued through the first half of 919, as the Romans were unable to bribe that particular city's governor Abu Nu'aym Muhammad into surrendering as they had Tripoli's deputy governor. All efforts expended in trying to induce the defenders to yield before they had to waste time and blood on an assault, ranging from spiking the heads of soldiers from the defeated Hashemite relief armies to Aloysius IV and his generals feasting within sight of the city's towers while rations within the walls dwindled, failed. Finally the Emperor gave the order to storm the city on April 24 of this year: his mangonels and scorpions battered the city walls & the defenders atop ceaselessly for hours before dawn (the former using both rubble from around Antioch and boulders taken from the nearby mountains), at one point flinging a pot of Greek fire at the so-called 'Tower of the Two Sisters' in the first recorded instance of that lethal alchemical concoction being used in land warfare, and the Roman infantry assault followed after sunrise with rams and siege towers.

Though the Muslims were hugely outnumbered the fighting was hard, as could be expected of such a formidable fortress, and thousands of Romans fell trying to take the city no matter whether they tried to fight atop the walls or push through the breaches made in the stone by their siege engines. The critical breakthrough came three hours after sunrise when Sigismond II of Burgundy and his intrepid party (including both his own heir Gondichèro ('Gunther') and his squire, Aloysius' own then-fourteen-year-old second son Charles) succeeded in clearing a section of the Wall of Tiberius on the northern side of Antioch. Having done this, they went on to open a postern gate that allowed the Christians to rush into the city proper, starting with a stampede of Aloysius' own paladins supported by swarms of Auxilia Christi who overwhelmed the Saracen warriors in the streets before them with sheer numbers.

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Prince Charles looking up at the defenses of Antioch prior to storming the city with the rest of the Burgundian contingent

After that it was only a matter of time before the whole of Antioch fell: though Abu Nu'aym fought fiercely and assuredly made the Christians bleed for every inch, he did not have the numbers to hold them back between the lost postern gate and the later collapse of several sections of the Wall of Tiberius under concentrated bombardment from Aloysius' mangonels. The Christians of Antioch (Armenians, Greeks and Syrians alike) rose up in arms against the crumbling garrison at this critical moment as well, and while too poorly equipped and untrained to make significant progress against the Muslims on their own, the chaos they created further crippled an Islamic garrison already in disarray. Backed by said locals, the Burgundians chased a crowd of soldiers & civilians into the Antiochene citadel before its gates could be closed and then wrested control of said gates at the cost of Gondichèro's life (among others), dooming all remaining resistance by nightfall – Abu Nu'aym himself jumped off said citadel to his death rather than be taken alive (and probably executed most brutally for his resistance), having fought almost literally to the last man.

The Romans went on to sack Antioch for three days, as was ordinary practice for cities which had resisted to the bitter end rather than capitulate before a ram touched their gates, though the Emperor and his officers maintained enough discipline to protect the Christian population (who were instructed first to mark their doors with crosses, and later to attend Mass & stay at the churches of Antioch where no crusader could tread without first leaving his weapons behind). Since the previous Patriarch of Antioch had died in exile from his own see, Aloysius took this opportunity to appoint local Syrian priest Joshua to the vacant See of Saint Paul, which greatly pleased the Syrian Christians but annoyed the Greeks who believed they had a stronger claim. Now the fall of Antioch had not only removed a major obstacle from the Christian army's path to Jerusalem, but also it capped off a long list of territorial losses which finally spooked the warring Hashemites to sign a truce and begin coordinating military efforts against the Romans – Ja'far had essentially been shamed into making this agreement by the loss of this major city to the Christians, and by his generally lackluster efforts to defend against their advance.

Though the Fitna of the Third Century was temporarily frozen, with the battle lines running through the Levant (Egypt controlling the south & west, while Iraq still ruled eastern & northern Syria save Antioch and its immediate environs now) theoretically locked in place, coordination between the warring-parties-turned-allies still left much to be desired. Though the Iraqis were no longer actively attacking the Egyptians, they were still rather reluctant to commit substantial forces to the fight against the Holy Roman Empire, most likely in the hope that the latter would take the brunt of the crusader attacks (after all, they were the ones holding all the land the Christians wanted most) and thus be fatally weakened. Not that this did them much good, as although Al-Sistani was able to defend Dvin from a Christian attempt at a siege this year and Radovid died of old age (passing command of the northernmost Christian army to Kocel'), Tbilisi fell to the Georgians and the Khazars began to raid into Azerbaijan.

As for the Egyptians, they had a record of mixed success through 919. Al-Farghani's lieutenant Asad al-Dawla Tughtikin led an army out of Filastin which pushed Boutros & Cassian back toward Berytus, where he placed them under siege; however he was forced to retreat to Tyre by the arrival of a large Roman cavalry force under Brydany's command, sent ahead of the main army by the Augustus Imperator to save his allies. Assisted by newly-raised Levantine Arab recruits from Filastin & Jund al-Urdunn[17] as well as a trickle of Iraqi reinforcements, the Turkic general was able to resist the Roman onslaught on the Litani (still 'Leontes' to the Romans) River and prevent a siege of Tyre or an immediate Christian advance into the Holy Land proper, for now. In Egypt the Moors advancing across the Cyrenaican coast were able to capture Benghazi due to the incompetence of its defenders, who attempted to raid the besiegers' camp and were unable to lock the postern gate they were fleeing back through in time to prevent the African cavalry from following them inside; unluckily for Stéléggu, the garrison of Tocra was not so foolish and that town held out for the rest of 919.

Before this year could come to an end, the Iraqis would be presented with a new crisis that made them regret their decision to commit any number of troops at all to aid Egypt & Arminiya both. A crypto-Christian zanj slave from a date plantation on the banks of the Shatt al-Arab by the name of Musa ('Moses'), who had cultivated a following among the other slaves and in turn was called Abba Musa ('abba' being the Syriac term for 'father'), had by this time grown bold enough to sermonize to his fellows in public and to call upon them to take up arms against their masters. This Musa preached that though they had long suffered in chains God had not forgotten them and now saw fit to break the arrogant power of the Arabs, who were fated to ruin at the hands of both their own debauched appetites and their Christian brethren marching in from the West, and who He would now deliver into the hands of their own slaves; and while the local authorities promptly sent men to arrest & execute him, these troops were ambushed and torn to shreds by Musa's followers in the marshland where they had worked. The insurgents divided the vanquished Arabs' arms & armor among the most able of their number, then spread like wildfire throughout the marshy countryside of southern Iraq, killing Arab landowners and recruiting other slaves as they went while also hailing Musa as nothing less than a latter-day prophet of God. The Zanj Rebellion had begun…

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Abba Musa is acclaimed by the other slaves as their chief on the outbreak of the great Zanj Rebellion

920 saw Islamic resistance to the dramatic crusader advance from just three years ago stiffen equally dramatically. Egyptian armies reinforcing that of Al-Dawla around the lower Litani managed to obstruct the Romans' efforts to cross it for most of the campaign season, and even after the latter had forced a crossing in July, they faced harassment from the Arab tribes settled in southern Phoenice and were also unable to take Tyre: while no longer a near-unassailable island thanks to the work of Alexander the Great and then the masses of people who settled down on his causeway in the centuries since, it was still a well-fortified metropolitan center and as the primary naval base of the Saracens in all of Al-Sham, too well-defended to be taken with any ease. After what happened with Tripoli, Al-Farghani had the foresight to replace Tyre's governor with a more trustworthy lieutenant from the Egyptian Arabic community by the name of Abdallah ibn Sulayman, who immediately put a stop to whispers in the urban elite of surrendering or trying to bribe Aloysius into going away: when the previous governor and some of his associates plotted a coup to take power and do just that, this Abdallah sniffed them out and had them crucified on the city walls, both to taunt the Christians and intimidate any Tyrians who might still think of betraying their overlord.

While the primary imperial & crusading army found its advance obstructed at Tyre, its rear element at Antioch and the secondary army in Arminiya initially faced new trouble this year. Firstly, an Iraqi Hashemite army belatedly moved from Aleppo to besiege the Christian garrison Aloysius had left behind in the former, now that the danger of having to confront his still 50,000-strong main army had passed; evidently they hoped to cut the overland route of the crusader armies now in the Levant. Secondly, Al-Sistani launched a series of counterattacks out of Dvin and western Azerbaijan which forced Kocel' back from his capital in the early months of 920. Another Christian thrust into the Armenian regions of Bagrevand and Taron near Lake Van was also foiled in June at the Battle of Mush[18]. Drawing upon newly-raised Pontic Greek troops and Guaram's Georgians returning from their victory further north to reinforce his ranks, Kocel' resolved to muster his forces for a major battle that would decide the future of the Caucasian kingdoms beneath the shadow of Mount Aragats, using the castle of Amberd as his headquarters.

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Crusaders launching an amphibious probing attack against the outer defenses of Tyre

Guided by their Armenian allies, the Romans attempted to launch a surprise attack on the Saracens near the village of Byurakan as they advanced on Ani. The initial shock of the ambush was not as great as Kocel' had hoped, since Al-Sistani's scouts had spotted the Christians descending down the mountainside, and consequently the Muslims were able to partly form up for battle and resist Kocel's onslaught at first. The outcome of the engagement hanged in the balance, a balance which would now have to be upset one way or the other by the army of Armenian auxiliaries nominally fighting for the Muslims but lagging behind Al-Sistani's host under the command of Narses Pahlavuni, head of the Armenian collaborators; but Pahlavuni himself was a Christian, just like his men, and motivated to side with the Muslims by fear – not only of their scimitars and the life of his son Grigor, a hostage at Dvin, but also fear for his hereditary possessions, which would be doubtless awarded to those Armenians whose loyalty to the Emperor never wavered if the Romans won. When Al-Sistani dispatched a rider demanding that Pahlavuni hurry up and assist him if he wanted to ever see Grigor again, the Armenian prince replied by reminding this messenger that he had other sons still, before striking off his head and ordering an attack on the rear of the Saracen army.

The Battle of Byurakan thus terminated in a decisive Christian victory, one which left over 10,000 Saracens (fully half the actual Arabs & Turks of the army, and discounting the 7,000 Armenians of Pahlavuni) dead – including Al-Sistani himself, for although he survived the battle itself, he was killed a few days later by Armenian hillmen and his corpse presented to Kocel' & Aloysius Caesar. The crusaders now proceeded to a near-defenseless Dvin, where the Islamic captain did not carry out his standing orders to execute young Grigor (which would have guaranteed him an excruciating death) but instead surrendered & released his hostages in exchange for safe passage out of the city, sealing the collapse of the province of Arminiya. Pahlavuni, for his part, would be given Amberd and the lands around it by the grateful Romans. Making matters even worse for the Muslims, the Khazars of Ahaziah Khagan took advantage of their obviously crumbling hold in the north to invade Azerbaijan in full this year, rapidly retaking Balanjar and Bab al-Abwab (whose old name of 'Derbent' they now restored) after about a century of Islamic occupation.

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Hamdan al-Sistani, defender of Islamic Arminiya, prepares to mount a last stand as Christian knights (including the treacherous Armenian contingent of Narses Pahlavuni) surround him near the end of the Battle of Byurakan

As if the crisis had not gotten bad enough for the Banu Hashim yet, the zanj rebels refused to roll over and die despite their best efforts all throughout the year. For a man who had to learn how to be a commander & warlord on the fly, Abba Musa proved surprisingly adept and adaptable to combat in Southern Iraq, waging a vicious guerrilla war out of the Mesopotamian Marshes (where any Arab who dared pursue them would disappear among the reeds) and using river transport to bypass & surprise the Arabs. The insurgents frequently raided plantations and towns to acquire new recruits, food and horses, while seizing arms & armor from plundered armories or the corpses of their enemies. They were also joined by non-Christian slaves and rural Ionians of the presently-fallen See of Babylon, the latter of whom had mostly been living in the marshland anyway and duly lent their local expertise to the freedmen. The Hashemites, distracted by both civil war and the rapid collapse of their western & northern dominions under massive Christian pressure, had hoped the local Arabs would be able to defend themselves; but this decision proved to be a tremendously bad idea when, having grown overconfident from seeing off a few zanj raids, the militias of Basra & Al-Ubulla set out in force to chase down Abba Musa himself.

The rebel chief ambushed the latter force by the Nahr al-Ubulla canal, at first tricking them into attacking an armored contingent of warriors who had ironically reused their chains to bind themselves to one another, having taken oaths to God to win or die together as free men; armed with long spears and bound in formation, these men repelled the first charge of the Arab cavalry who had arrogantly thought they would scatter before a handful of armored men on horseback, after which the rest of Musa's men emerged from the nearby marshes to swarm them on all sides. The stunned Ubullans were slaughtered and the river-barges which they used to come this far in the first place reappropriated by the zanj, who then used them to sail up a different canal & rivers and get the drop on the army of Basra, scattering those men scarcely two days later. Only after the disaster which will be remembered as the 'Battle of the Chains', as well as the rebels' consequent conquest of Al-Qurnah near Basra for use as their capital, did Ja'far start diverting additional Caliphal troops to suppress this zanj rising, which he increasingly feared would not be like the disorderly and easily-crushed revolts of the past, including elements of the army he had besieging Antioch. Well, in his reckoning at least the Indo-Romans and Indians hadn't moved against Dar al-Islam yet, and if they did they'd be the Alids' problem…

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[1] Lough Neagh.

[2] Clontibret.

[3] Omagh.

[4] Ballybofey.

[5] The River Finn, County Donegal.

[6] Markethill.

[7] Pembroke.

[8] Dundalk.

[9] Scrín Cholm Cille – Skryne.

[10] A situation comparable to the Normans/Plantagenets having to do homage to the King of France in their capacity as dukes of Normandy and Aquitaine, except the High Kingship is even more toothless than the French Crown was and the Irish kings are in an even weaker position relative to the Britain-based power than the Capets. But also a good deal more embarrassing for the Britons ITL, since the Plantagenets never had to countenance the possibility of kneeling to the Capets after deriding said Capets as inferior barbarians.

[11] The area described is slightly smaller than the historical English Pale.

[12] The Delice River.

[13] Gaerisa/Gerisa – Ghirza.

[14] Macomedes – Sirte.

[15] Anabucis – El Agheila.

[16] Mersa Matruh.

[17] The Islamic province spanning what is today northern Israel, southern Lebanon, northwest Jordan and southwest Syria, with its capital at Tiberias.

[18] Muş.
 

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