raharris1973
Well-known member
What if Alexander's Macedonian Empire teleported away in 335 BCE, on the eve of his invasion of Persia?
Option 1 - Alexander's Macedonia, and all its Greek subjects and vassals (so everyone on mainland Greece except Sparta and Epirus) get suddenly teleported over 1,000 miles to the west, the strait off Byzantion, and now the strait off northernmost Thrace as well, does not lead to Asia Minor, but to Iberia, the western version (not the Caucasian version) instead. Observers in the Anatolian satrapies of Asia Minor notice the European mainland vanish, and may or may not appreciate that a source of a hell of a lot of imminent trouble has just been whisked away.
How does the classical world develop from there? With the immediate Macedonian threat to the hegemonic Persian Empire removed, the Black Sea now thoroughly united with the Mediterranean Sea instead of a tight connection through a narrow strait, and a majority of the Greek cultural world now centered to the west of the Pillars of Hercules rather than to the east - although still very much present in the Mediterranean (via Massilia, Tarentum, Sicily, Epirus, Sparta, Crete and other islands, Ionian cities)?
Does Alexander find Iberia/Hispania an interesting object of conquest? A practical one? If so, how much?
Option 2- Macedonia, its Greek mainland neighbors (Epirus and Sparta), and Greek island neighbors (in most of the Aegean and Crete, but not Rhodes) are suddenly swapped in 335 BCE for the Korean Peninsula.
Here, Persia notes the disappearance of Europe at the Bosporus and Dardanelles, and may or may not appreciate how it dissipates an imminent threat. However, right across from some of the central Ionian cities, they notice a new mountainous and wooded land, populated by strange-eyed looking men and women, whose physical resemblance to any known peoples is closest, if anything, to some of the peoples from the furthest eastern reaches of the Persian Empire. Their language is unfamiliar, they have settlements, but their material cultural seems more 'simple' like peoples living to the north of the empire. The Greeks of Rhodes and southern Italy/Sicily and Massilia are even more shocked at the disappearance and replacement of their homeland.
The peoples of Korea feel out of place with their Jomon, proto-Manchu and Chinese neighbors missing, all their new neighbors strange-looking and strange speaking, yet most of them (except some to the north perhaps) being remarkably clever and sophisticated with all arts of living, pottery, boats, and building in wood, and stone above all.
Meanwhile, in northeast Asia, the Macedonians and Greeks are in a new environment of harsh seas and high winds, with no Persian Asia across the straits. The winters get bitterly and uncharacteristically cold. The summers get at least as hot, if not hotter than home, but wetter and rainier. Those hardy sailors venturing from the Greek islands finding land to the east, do not find the familiar Asia or Persian Empire, but Jomon Japan, where clans live a simpler, more mobile material existence. People living to the north of Macedonia are even more nomadic and simple-living than the Illyrian and Dacian neighbors of old. But to the west, in what we today call China, are various Kingdoms and Princedoms of sophistication. Peoples with clever inventions and architecture and even philosophy, and definitely some visible wealth.
How does Alexander operate in this environment, and does he successfully reorient his view west, reconnoiter that direction, survive in place, and then proceed to be successful conqueror in China? Do his tactics fit the environment? If facing existential environmental crisis, does that just kill off the Macedonians and Greeks in place before their new neighbors hear much about them, or does that turn them into a migrating, marauding horde that imposes and dominoes its troubles onto others in the region?
Meanwhile, what of the developments in the classical world, with the Persian Empire given a near term reprieve, the porto-korean fish in Mediterranean waters, and the rump-Greek colonies, Carthaginians, Italic states, and Celts all factoring in?
Option 1 - Alexander's Macedonia, and all its Greek subjects and vassals (so everyone on mainland Greece except Sparta and Epirus) get suddenly teleported over 1,000 miles to the west, the strait off Byzantion, and now the strait off northernmost Thrace as well, does not lead to Asia Minor, but to Iberia, the western version (not the Caucasian version) instead. Observers in the Anatolian satrapies of Asia Minor notice the European mainland vanish, and may or may not appreciate that a source of a hell of a lot of imminent trouble has just been whisked away.
How does the classical world develop from there? With the immediate Macedonian threat to the hegemonic Persian Empire removed, the Black Sea now thoroughly united with the Mediterranean Sea instead of a tight connection through a narrow strait, and a majority of the Greek cultural world now centered to the west of the Pillars of Hercules rather than to the east - although still very much present in the Mediterranean (via Massilia, Tarentum, Sicily, Epirus, Sparta, Crete and other islands, Ionian cities)?
Does Alexander find Iberia/Hispania an interesting object of conquest? A practical one? If so, how much?
Option 2- Macedonia, its Greek mainland neighbors (Epirus and Sparta), and Greek island neighbors (in most of the Aegean and Crete, but not Rhodes) are suddenly swapped in 335 BCE for the Korean Peninsula.
Here, Persia notes the disappearance of Europe at the Bosporus and Dardanelles, and may or may not appreciate how it dissipates an imminent threat. However, right across from some of the central Ionian cities, they notice a new mountainous and wooded land, populated by strange-eyed looking men and women, whose physical resemblance to any known peoples is closest, if anything, to some of the peoples from the furthest eastern reaches of the Persian Empire. Their language is unfamiliar, they have settlements, but their material cultural seems more 'simple' like peoples living to the north of the empire. The Greeks of Rhodes and southern Italy/Sicily and Massilia are even more shocked at the disappearance and replacement of their homeland.
The peoples of Korea feel out of place with their Jomon, proto-Manchu and Chinese neighbors missing, all their new neighbors strange-looking and strange speaking, yet most of them (except some to the north perhaps) being remarkably clever and sophisticated with all arts of living, pottery, boats, and building in wood, and stone above all.
Meanwhile, in northeast Asia, the Macedonians and Greeks are in a new environment of harsh seas and high winds, with no Persian Asia across the straits. The winters get bitterly and uncharacteristically cold. The summers get at least as hot, if not hotter than home, but wetter and rainier. Those hardy sailors venturing from the Greek islands finding land to the east, do not find the familiar Asia or Persian Empire, but Jomon Japan, where clans live a simpler, more mobile material existence. People living to the north of Macedonia are even more nomadic and simple-living than the Illyrian and Dacian neighbors of old. But to the west, in what we today call China, are various Kingdoms and Princedoms of sophistication. Peoples with clever inventions and architecture and even philosophy, and definitely some visible wealth.
How does Alexander operate in this environment, and does he successfully reorient his view west, reconnoiter that direction, survive in place, and then proceed to be successful conqueror in China? Do his tactics fit the environment? If facing existential environmental crisis, does that just kill off the Macedonians and Greeks in place before their new neighbors hear much about them, or does that turn them into a migrating, marauding horde that imposes and dominoes its troubles onto others in the region?
Meanwhile, what of the developments in the classical world, with the Persian Empire given a near term reprieve, the porto-korean fish in Mediterranean waters, and the rump-Greek colonies, Carthaginians, Italic states, and Celts all factoring in?
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