Alternate History The Undying Empire: A Trebizond Timeline

Part LI: Union (Valley of Ananuri) (1525)

Eparkhos

Well-known member
Part LI: Union (Valley of Ananuri) (1525)

The Trapezuntine Empire and the Kingdom of Georgia had been joined at the hip since birth, driven together by the common threat of the seas of hostile infidels that surrounded them on all sides. The Kartvelians had given aid and succor to the Trapezuntines on many occasions, and the Trapezuntines had done their best to repay these in the name of solidarity against the dreadful hordes that bounded them and bound them. Now, with the enemy closer than ever and the gravest threat since the age of Temur-e-Lank on the horizon, the Trapezuntines would take up arms to help their sister state. As on the fields of Saint Eugenios before, so on the slopes of Ananuri now…

David had been watching the events unfolding in Ciscaucasia throughout 1524 and into 1525 with mild interest. Given his religious disposition, he was most displeased to see so many martyrs and apostates made out of the good people of the northern mountains, but no so displeased to do anything other than politely register a request with Sarai that they tone down the persecutions, a request which was, of course, denied. The interests of the Trapezuntine state lay in the consolidation of the Black Sea as a mare nostrum, something that would be impossible without a willingness to coexist on the half of the ruler of the Pontic Steppe; he would not throw away the long-term diplomatic goals of practically every Trapezuntine ruler for the sake of some distant coreligionists, no matter how severe their plight. As such, David was content to watch the ongoing crackdown with distaste, but not actually intervene to prevent it. His focus lay southwards, where he was hoping to gin up a rebellion within Neo-Rûmite territory that could act as an inroad for him into the region.

This torpor was broken when word of the Mongol advance towards Kartvelia reached him in the summer of 1525. As far as he was concerned, Nogai Ahmed could do whatever the hell he wanted on the northern side of the mountains--it was his territory after all--but any attack on the southern side of the mountains was an indirect threat to him and Trapezous at large. After all, once the Mongols had established themselves in Transcaucasia--devastating one of Trapezous’ greatest strategic allies in doing so, which would be enough of a provocation in an of itself--what would stop them from just steamrolling westwards into Pontos itself. There was, of course, the long-standing alliance between Trapezous and Tbilisi which had buoyed both of their states throughout its existence and allowed the isolated Orthodox states to cooperate for mutual defense. As David would later summarise in the first book of his Davidine Wars: “Trapezous and Kartvelia were interdependent; the loss of the latter state would mean the death of the former. Ahmed forced my hand, I had to fight.”

The bandons had already been martialing for war in the months leading up to the Mongol invasion, and so David was rather easily able to rouse them to arms, albeit against the heathen invaders from the north rather than the south. The armies of Trapezous had not seen decisive combat--well, apart from some of the western bandons which had been mustered out to aid the Nikaians in their revolt--in several years, but David hoped that the constant training and drilling would make up for the institutional attrition accrued during that period. While the threat posed by the Golden Horde was immense, some might even say existential, the aftokrator and his megas domestikos (at this time a provincial general named Alexios Kaballarios who had been promoted to reduce the power the Ratetoi and their allies held in the government) still had to pay mind to the threats posed by the Neo-Rumites and Ottomans in the west, as well as the financial burdens of large-scale mobilization. The total population of the Trapezuntine and Nikaian Empires was slightly above 600,000[1], and because of the efficiency of the bandon system in training and mobilizing men, in times of deep crisis a hypothetical 105,000 men could be put in the field. Attempting to do this for anything other than an apocalyptic invasion would be ludicrous, of course, so David ‘only’ called up 25,000 men, leaving the rest to be called out if things spiralled out even further.

Taking advantage of the coastal nature of his realm, David raised bandons across the eastern rim of the Black Sea and shuttled them along the coast to Vatoume, which had been designated since the reign of Alexandros II as the chief staging point for military actions in Kartvelia. The ships had assembled there by 6 August, aided by calm seas and strong eastward winds across the Basin, and the aftokrator and his host were ready to march out of the city and across the frontier on 11 August. They were marching for Ananuri from the start, as the rushed and hectic messengers that Vakhtang sent to the Pontic host asked that he advance there and set up camp to await the arrival of the main Kartvelian army. Neither of the rulers thought that the fall of Aleks’andretsikhe was even a possibility, and so they both concluded that Ananuri would serve as a good staging point for a defensive action in the Gates. Vakhtang and the bulk of his host had remained in the west along the frontier throughout the campaign season, as he had expected that the brunt of the offensive would come from that direction. This was a fairly grounded fear, but many later chroniclers would use it as an example of the king’s worsening mental state due to his disease. It was only with the arrival of news of the invasion of the Horde through the Caucasian Gates and the fall of the first two fortresses that he was persuaded to abandon this position and ask David for help, and because of this his force was quite tardy in repositioning. His host, now numbering some 30,000 after leaving behind a sizable force under Dadiani to hold the western defenses and keep the Mongols from getting any ideas, linked up with the Trapezuntine army on the march across the lowlands in late August.

The combined host--some 50,000 soldiers strong at this point--arrived at Ananuri on 13 September. For several weeks as they marched on, Vakhtang and David had begun receiving reports from their scouts and outriders that Mongol cavalry had been spotted in the lower pass, but they had dismissed this as anxious scouts and inexperienced men mistaking Alan auxiliaries for the Mongol army, respectively. It was only on 8 September that a desperate courier from the garrison at Zakatsikhe, warning of their imminent collapse and begging for help, reached the army, and it was this that finally spurred the two rulers to take these reports seriously. The allies dramatically picked up the pace, knowing that the results of the Mongols reaching the open plains would be utterly catastrophic. They arrived on 13 September at the valley beneath the fortress, having been harassed for several days by Mongol pickets and outriders, to find that they had arrived in the nick of time. Nogai Ahmed would have to fight his way past them if he wanted to get into the lowlands, and they would not yield easily.

That night, they set up a joint camp on the southern side of the fortress, almost directly opposite the Mongol position on the northern side of the embattled castle. Both sides knew that battle would be joined on the morrow, and the usual simmering air of anxiety that fills most camps on the night before combat was multiplied by the sheer scale of the looming action. A battle of this scale had not been fought since the apocalyptic Battle of Didgori in 1121, which had seen nearly 300,000 men take the field. While the total number of men assembled at present was much smaller, the sentiment--that Kartvelia was facing down utter ruin--remained the same. Indeed, Vakhtang even made what he hoped would be a rousing speech on the matter and likening their current situation to Didgori, but this only hurt morale as his disease-addled mind lost cohesion halfway through and he began rambling about architectural advancements under Davit IV. In the Mongol camp, Nogai Ahmed promised immense wealth--specifically, ten pounds of gold and a dozen slaves--to each one of his soldiers if they carried the day, and the usual seventy-two virgins in paradise if they were slain. The only speech in the Pontic camp was a solemn rendition of a copy of Nogai Ahmed’s letter to the Avars with the sole comment of “If.” at the end. Both allied armies as well as could be expected that night, although the Mongol supply situation was contracted by their long lines and the lack of pillage in the surrounding country. The khan made a great show of doling out the last of the food, warning his men that they would face starvation if driven back but could feast to their heart’s content on the soon-to-be collected harvest of Kartvelia if they broke through. Sermons by ulema and priests were concluded at midnight, at which point both camps fell into an uneasy silence.

Before dawn the next morning, the Kartvelian army rose and took the field in as close to complete silence as was feasible. The valley was at its widest barely a kilometer across, and so Vakhtang was sure that he could plug any attempt at eastward breakout by moving the bulk of his force thence. 15,000 of the Kartvelian soldiers, mostly heavy footmen and dismounted knights, followed the king out into the lowlands and took up positions there, facing down the Mongol camp in the faint pre-dawn glow. Another 10,000 took up position on the ridges to the north and south of the valley, forcing any attackers to funnel themselves into a kill zone before even making contact with the main force. 5,000 Kartvelians and 5,000 Trapezuntines remained behind to guard the camp, while the other 15,000 Ponts guarded the Arkala and its passage into the valley itself. If everything went according to plan, David’s dawn push up the hill of Ananuri would rescue the besieged defenders and push on to hit the Mongols in their flank, splitting their force and driving half of them into the Kartvelian lines and sending the rest running up the valley

Ahmed Nogai, meanwhile, was far more cagey about his plans. He was deeply concerned about his convoluted stratagem being leaked and so told only the highest-ranking of his generals and officers until it was too late for any defector to sneak away. He spent the pre-dawn hours of 14 September as busy as the allies, but did a far better job of concealing it than they did. The positions of the allied forces were as clear as day by the sheer noise that they made, in comparison to the steppe riders, who were well-versed in moving silently, out of self-preservation if nothing else. By the time dawn came, as many things were in place as was possible to guarantee, and he was ready to join battle.

At dawn, the battle opened up with the barking serenade of cannonfire. The Kartvelian guns along the Samlyn (Southern) ridge roared to life first, firing at the reported position of the Mongol camp in hopes of fooling them into believing the main attack would come there, as opposed to at its true target, something which was shortly followed by the guns on the north ridge. The final battery to open up were the Trapezuntine cannons themselves, attempting to fire over the walls of Ananuri and strike the besieging camp, or at least give the signal for the defenders to rejoin their attacks. With cannonade raining overhead, David began the attack, leading twenty of the best bandons under his personal command up the ridge. As he had hoped, they were able to reach the fortress with minimal casualties, mostly due to friendly fire, and push on around the castle. The lightly-armored cavalry and dismounted horsemen did as had been hoped and crumbled, fleeing away to the north. It was here that things started to go horribly wrong.

Rather than withdrawing his heavy siege guns, Nogai Ahmed had instead ordered them loaded with grapeshot, correctly guessing that the Trapezuntines would attack from the same direction as the fortress. As soon as their fellows were out of the way (for the most part, anyway) the Mongols opened fire at near point-blank range, blowing the front bandons to hell and turning the ranks behind them into swiss cheese. The Trapezuntines, as expected, almost immediately routed after seeing the men in front of them turned into mincemeat, and despite David’s desperate exhortations to rush forward and seize the guns, only a few bandons followed him forward. The artillerymen hadn’t been expecting any of their attackers to press on, and so David was able to take and spike several of the guns before being forced to pull back in the face of enemy reinforcements. As he retreated, many of the Kartvelian gunners on Samlyn Ridge mistook them for advancing Mongols and opened fire on their allies, thankfully to little effect. Once those guns were silenced, David was able to hold at Ananuri Castle proper and fight off several attempts to drive him off.

While the Trapezuntine failed to push on into the Mongol flank as planned, Vakhtang was not informed of this, instead believing that David and his men had punched across the valley and were currently massacring the poorly-armed and worse-armored enemy horsemen. As such, when he observed several hundred horsemen thundering down the valley in loose formation, he assumed that these were panicked Mongols running for their lives. He ordered both batteries to turn their guns on this formation, and ordered his men into close ranks to repel any charges, unlikely though they may be. The cannons roared to life once again, their handlers struggling to turn their big guns to keep pace with the quick riders. As tends to happen in these scenarios, several of the cannoneers severely misjudged their headings in the early morning gloom and wound up firing upon their own men, carving broad gouges into their tight ranks. Then, as quickly as they had come, the Mongols fired a valley and withdrew back up the valley, out of gun range. The horsemen repeated this tactic twice, both times drawing heavy cannonfire but inflicting little damage on the formations of infantry. Vakhtang most likely concluded that this was a desperate attempt to draw his men forward, and so ordered them to remain in position come hell or high water. This would be a fatal mistake.

After the third volley, the powder supplies of both batteries were running low. Resupply came in the form of carts rushed up the side of the ridges, hurriedly doling out shot and black powder to the cannoneers so they could continue their fire. Suddenly, at around terce or 9 AM, the air above the northern ridge was split with jackal-like screams and whoops, above it all the shouted cry of “Kika rika!”[2]. Hundreds of Circassian warriors came pouring down the side of the mountain, emerging from concealment behind bushes and trees and in innumerable hollows with swords and crossbows. Two nights before, after he had received word of the approaching army, Nogai Ahmed had sent a thousand of his fiercest Circassians up the ridge, and now his long-planned stratagem was bearing great fruit. The Circassians swarmed down the hill, driving all before them, and capturing the northern battery with the loss of only one cannon. Freshly provisioned, the guns were turned against their masters and began raining hell down upon the tightly-packed Kartvelians, in addition to a great bit of suppressing fire levied against the southern battery to keep them down.

The Kartvelians were standing shoulder-to-shoulder and so were absolutely devastated by the sudden bombardment, shot falling densely among them like they were fish in a barrel.Vakhtang had ordered his men to stand their ground at all costs, and so the bravest or most loyal of the soldiers did just that and so were massacred, while most either fled, tried to charge piecemeal and were cut down or began milling about in panic. It was at this crucial moment that Vakhtang could have salvaged things if he had acted, sending men up the ridge to recover the guns and end the flanking assault. He did not, however, have the presence of mind to do so, instead lapsing into inane ramblings in the heat of battle, which even further demoralized his men.

It was at this moment that Nogai Ahmed struck the fatal blow. In the weeks before, he had secretly conducted negotiations with the Lord of Arishni[3], a restive vassal of the Kartvelian king who resented how the king neglected his march-warden along much of the Qutlughid border. The Lord of Arishni felt that the Mongols would be able to win handily given his experiences with Qutlughid raiders, and so was remarkably defeatist and sought to find the best way out of this mess for himself personally and his retainers. In exchange for protection from pillaging and position as the khan’s chief man in Transcaucasia, Arishni agreed to refuse to take up arms against him. It was by sheer bad luck that Vakhtang appointed Arishni to occupy the very rear of the Kartvelian formation, at the easternmost edge of the part of the valley occupied by the soldiers. With his new liege’s guns turning the soldiers of his old liege into a fine paste, Arishni decided that now was an excellent time to abandon the latter ruler and began a swift withdrawal eastward, ordering his officers to proclaim that they had been outflanked by a massive force of Mongols. This caused the already panicky soldiers to collapse into anarchy, entire formations dissolving as they stampeded to try and escape the noose which they believed was closing around them.

As the rear of the Kartvelian force began to collapse, Nogai Ahmed finally made an appearance with the bulk of his men. He had intentionally kept the two strongest tumens available to him to lull the allies into a false sense of security, and with their sudden appearance many of the footmen concluded that their enemy had been reinforced and that all was lost, joining the ever-growing number of fleeing men. In formation, the khan and his horde thundered down the valley and slammed into the Kartvelian front in a tidal wave of horses and men. In spite of their light arms and armor, few of the Kartvelians fought back and so the Mongols took surprisingly few casualties. Instead, most of them turned and ran and so were ridden down. David, seeing the horrible situation unfolding before him, tried to catch the Mongols in the flank but found to his dismay that only the eleutheroi, who numbered only 2,000, followed his order to advance; rather than losing them too, he ordered his men back and into defensive formations. The Mongols pursued the routing Kartvelians all the way down the valley, riding down thousands of them before they finally broke through into the Zhinvali Pass, whose defenders had been swamped by their own fleeing countrymen. They advanced down the valley and, by sunset, had reached the plains.

The Battle of Ananuri was an absolute disaster for the Kartvelia-Trapezous alliance and both Christendom and Transcaucasia at large. Nogai Ahmed Khan and his horde had broken through onto the Kartvelian plains, and there was no-one left to stop them. Of the 70,000 Mongols and Circassians who had taken the field that day, only 10,000 had been killed or sufficiently crippled to not fight on, which left the equivalent of three full tumens with a free hand in the Kartvelian lowlands. The allies, in contrast, had lost somewhere around 25,000 men, or half of their entire force in a single day, most of them ridden down by the Mongols during the route or trampled by their comrades in their panicked flight. Vakhtang V was among them, according to varying accounts either a) being killed by a cannonball, b) being shot in the neck by an arrow, c) knocked off his horse and dragged beneath its hooves or d) falling off his horse and drowning in shit. The only saving grace, if it can be called that, was that David had managed to hold on to the camp and keep up his defenses until he could withdraw under the cover of nightfall, thus managing to keep 20,000 men--mostly Trapezuntines, but with a few thousand Kartvelians--and several dozen cannon under allied command.

In the aftermath of the disaster, David bid a hasty retreat all the way back to Imereti, abandoning the capital and the eastern duchies to the Mongols in hopes of saving what he could of the rapidly collapsing Kartvelian western provinces, inadvertently kickstarting the division of the realm into rival states….

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[1] This is a rough estimate; don’t hold me to it.
[2] ‘Kika rika’ or, more accurately, “Keeka rike”, was a famous Circassian war cry of the 19th century known for striking terror and utter panic into those on its receiving end. A visiting British traveller during the Circassian Wars described it thusly: “This war-whoop of the Circassian warriors is indeed terrific, somewhat resembling the howl of a pack of jackals; so startling and earthly, that it is said to have caused insanity in some persons who heard it for the first time. We can easily imagine the panic it might spread among an army composed of the ignorant and superstitious peasants of Russia, surprised in some lonely glen or defile of the Caucasus by a band of these infuriated mountaineers, all yelling their war-cry, as they are accustomed to do when they commence an attack.” (Turkey, Russia, the Black Sea and Circassia by Edmund Spencer, 1854). Spencer also describes witnessing a Circassian attack in the same text: “The reader may therefore picture to himself the resistless impetuosity of a headlong charge of these flying horsemen of the mountains, sweeping like an avalanche on some devoted body of their country’s foes beneath them,—at the same moment making the heights around reecho with their fearful war-cry, discharging their carbines with terrible effect on coming to close quarters, while the stout staves of the Cossack lances that oppose their course are severed like reeds, by the vigorous and skilfully-directed blows of their admirably tempered blades. They will cut their way through an entire battalion, throw a whole column into disorder, and then as suddenly disappear through the yawning portals of some mountain gorge, or beneath the everlasting shadows of their primeval forests—before the smoke of their last volley, or the dust raised in their wild fray, has cleared off—and before their panic-stricken foes, in spite of their most strenuous efforts, have been able to bring their artillery to bear on the fierce band of guerrillas, who, although coming upon them and disappearing with the rapidity of a clap of thunder, leave yet a memento of their prowess behind them in the scattered bodies of their enemies that everywhere cover the ground.”
[3] The Kartvelians considered the betrayal of the Lord of Arishni to be such a foul betrayal that by the universal accord of both the church and the nobility his very name was damned from existence, all records of it being destroyed or overwritten with one of his many colorful cognomens, the most amusing being “He of the shriveled penis and gaping rectum’[4]. Only the account of a Qutlughid chief named Mehmed of Ganja provides a clue as to his name, as Mehmed boasts of having defeated ‘Giorgi, the march-warden of Arishni’, in single combat in 1519.
[4] This is an OTL insult used by Ioannes Skylitzes (IIRC) against the eunuch regent Basileios Lekapenos/Basileios Nothos of the late 10th Century.
 

stevep

Well-known member
Well that went well, NOT. Just about everything that could go wrong did! The last bit suggests there's going to be a prolonged partition of Kartvelia, with the western portion presumably increasingly under Trebazon influence. It does also suggest that David and his military are going to be heavily committed in fighting the Mongols and whatever satellite state they set up in eastern Kartvelia. Which would seem to make expansion elsewhere difficult for the moment.
 

ATP

Well-known member
It seems,that Dawid instead of trying become Dawid the Great must think about remain Dawid not killed.
P.S .in few fantasy books i read about slingers using grenades with devastating effect.Could Trabezuntian do the same ?
 

stevep

Well-known member
It seems,that Dawid instead of trying become Dawid the Great must think about remain Dawid not killed.
P.S .in few fantasy books i read about slingers using grenades with devastating effect.Could Trabezuntian do the same ?

That's all too often the case for many people who desire greatness. They have to manage to avoid being killed and then expand from that. ;)
 
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Eparkhos

Well-known member
Well that went well, NOT. Just about everything that could go wrong did! The last bit suggests there's going to be a prolonged partition of Kartvelia, with the western portion presumably increasingly under Trebazon influence. It does also suggest that David and his military are going to be heavily committed in fighting the Mongols and whatever satellite state they set up in eastern Kartvelia. Which would seem to make expansion elsewhere difficult for the moment.
All of this is fairly correct, but probably not in the way you think it'll be.
It seems,that Dawid instead of trying become Dawid the Great must think about remain Dawid not killed.
P.S .in few fantasy books i read about slingers using grenades with devastating effect.Could Trabezuntian do the same ?
Hypothetically grenade slingers are possible, but there's the unfortunate tendency of flying off in the wrong direction and blowing up your own men that must be dealt with first.

Sorry for the long delay guys, I got caught up in other things and kinda forgot.
 
Part LII: Red Autumn, Black Winter (1525-1526)

Eparkhos

Well-known member
Part LII: Red Autumn, Black Winter (1525-1526)

The months following the Battle of Ananuri would go down as some of the worst in Kartvelian history. The king was dead and the throne was left to families of squabbling nobles, all the while the Mongols swarmed across the eastern half of the kingdom with their characteristic brutality and cruelty. Tens of thousands of innocents were killed and tens of thousands more carried off into slavery, not withstanding the tens of thousands more who starved that bitter winter. Entire cities would be put to the sword, and great swathes of the country would be so desolated that they would remain uninhabited for years. This was certain from the moment of the Kartvelian rout; the only question was, how much could be saved?

After carrying the day at Ananuri, Nogai Ahmed Khan turned his attention due south. Despite the presence of the Trapezuntine aftokrator and a sizable portion of his army to the south-west of the battlefield, the khan was more concerned with the Kartvelian capital than any enemy army. After all, if the Trapezuntines posed a threat to him and his goals whatsoever, then they would not have been so easily defeated now, would they? Of far more concern was the state of Tbilisi, which was the largest city in Transcaucasia and consequently one of the richest, and moreover the seat of the Kartvelian kingdom proper. If he were to truly crush these insolent Caucasians, he needed to deal not just a physical but a symbolic, spiritual, even victory. Tbilisi provided the opportunity to do just that; take the city, steal everything that wasn’t nailed down and brutally execute everyone tangentially related to the old king, and all of Kartvelia would bow before him. Hopefully, it would also be enough of a spectacle to reach Krakow and Novgorod, inspiring similar fear in them.

On the third day following the battle--he had stopped to pillage everything of value from the 20,000 dead Kartvelians who wouldn’t be needing their arms or armor now--the khan rode due south through the Aragvi Valley. While he had definitely been the victor of the battle, he had still lost a substantial portion of his men and so reorganized his nominal five tumens into three, slightly overstrength tumens. Riding with his 60,000 Mongols were the 5,000 men of the Lord of Arishni, who were more than a little afraid of their nominal allies. Although the presence of the Kartvelian auxiliaries slowed the Horde considerably[1], Nogai Ahmed felt that it was worth it for the morale wound that defectors working with the Mongols would inflict upon any defenders they came upon. In two days, they had reached the Svetitskhoveli Gorge, where the Aragvi had carved a gap in the mountains north of Tbilisi. As expected, the Kartvelians had managed to scrape together a militia as a last line of defense and positioned them here, where the invaders’ numerical advantage would be lessened. However, despite their disadvantage, the Mongols went through the demoralized and poorly-trained militia like a sledgehammer through tissue paper, not even having to fake a retreat to lure them out before the Kartvelians routed and scattered in all directions. With this slight impediment to their advance reduced, the horde pressed onto the capital itself the next day.

On 20 September, the great Mongol host appeared north of Tbilisi, their hooves sounding the great city’s death knell. The roads south and east were already choked with refugees trying to escape the orgy of violence that was soon to follow, and so with a simple flanking maneuver by one of the tumens Nogai Ahmed was able to cut the city’s defenders off from any hope of escape or relief. The khan issued a missive, giving the people of the city three hours to throw open their gates and surrender or be destroyed. As expected, no-one did, and so the siege began in earnest. Horse archers aren’t exactly the best at assaulting walls, so Nogai Ahmed kicked up his heels and waited for his siege train, which was much slower than the horde itself, to arrive. He had marched south with eighty cannons back in the spring of 1524, and by the time the artillery arrived at Tbilisi guns captured from fallen fortresses and the field of Ananuri[2] itself had swelled this number to nearly a hundred and fifty cannons of all sizes. Within a few days of their arrival, three batteries of fifty, fifty and forty-seven had been set up, firing on the western and eastern wall, respectively, and the city’s citadel. After a week of near-constant bombardment, massive gaps in the walls of Davit IV had been pounded out, and the khan was ready to order an assault. On 3 October--hereafter known as the Black Feast[3] waves of Circassian and Arishni-aligned Kartvelian footmen (he had been able to rally many deserters to him with promises of wealth and pillage) poured through the largest gaps of both walls. The guns of the citadel had been pounded into silence some time earlier, and so they met only haggard militiamen and mercenaries, girded with desperation. Despite their best efforts, the Tbilisians were outmatched, and the city fell.

The sack of Tbilisi contains many details which are probably exaggerated. For instance, Nogai Ahmed probably didn’t order every monk and nun in the city to be burned on a pyre built of their own severed arms, just as he probably didn’t have every man or boy in the city taller than the spoke of a wagon decapitated and their bodies floated down the Mtkvari. However, it was doubtless an event of incredible violence, even by medieval standards. Most of the city was burned to the ground, and most of its inhabitants were killed or enslaved, leaving only a few hundred survivors in what had been a city of around 35,000 a few scant weeks before. The entire eastern shore of the town was reduced to piles of ash-covered rubble, and much of the western bank had received the same treatment. The only buildings spared were the palace and the Anchiskhati Basilica, which were stripped of much of their valuables anyway. The reason for this discretion soon became apparent, for on 15 October the Lord of Arishni was crowned as King of Kartvelia and as a vassal of the Golden Horde. Nogai Ahmed saw Kartvelia as good a place as any to experiment with tributaries, and so installed his nominal ally as a puppet to streamline the collecting of taxes and tribute from Kartvelia.

The installation of a puppet ruler did not mean that rural Kartvelia would be spared. No, instead they would fare even worse than the Tbilisians; Nogai Ahmed wished to send a message, namely that if you forced him to invade to get his money, he would make it hurt for you and for everyone associated with him. That autumn, the Mongols ranged across all of eastern Kartvelia, pillaging and looting as they went. The harvest was ripening as Tbilisi was falling and so, the horsemen stole up much of the farmers’ crops for themselves and their horses as a form of payment for their insolence. They killed or enslaved pretty much everyone they came across, regularly putting any villages and monasteries in their path to the torch, carrying off anything of value that survived the fires. Whatever the Mongols could not steal or eat they burned, hoping to starve out those who had fled into the high mountains to escape their fury. Even worse, the following winter was incredibly harsh, large drifts of snow blanketing most of the kingdom and ice choking many of its rivers. By disease, by cold, by hunger or by the sword somewhere between a quarter and half a million Kartvelians died between September 1525 and April 1526.

Refugees poured out in all directions, fleeing into the mountains and isolated valleys in the interior regions or taking their chances with a run for the border around the fringes. The bloodshed in Kartvelia was so severe that Arslan II himself led an army out from Tabriz to keep the Mongols from getting any ideas about carrying over into his lands, declaring himself the protector of the exiled Kartvelians and practically daring Nogai Ahmed to try and take a crack at him. Many others fled into Armenia, which held a degree of autonomy during this period and so was hoped could resist the invaders, while many others fled into Rûmite or Trapezuntine lands. However, the lion’s share went west, where the last bastion of free Kartvelia glimmered on the far side of the Likhi Mountains.

After the disaster at Ananuri, the Kartvelian army had been almost completely annihilated and the Trapezuntine army severely damaged and demoralized by witnessing twenty thousand of their allies massacred before them. Had it not been for the presence of David, who was absolutely furious that his men had refused his order to advance and, in his mind, caused the battle be lost so had ordered several bandons’ worth of eleutheroi to the rear of the formation to kill anyone who tried to flee, it is likely that the Trapezuntines too would’ve been run down. Instead they held the line until sunset before withdrawing back to their fortified camp with the guns of the southern battery. There were some 20,000 surviving Trapezuntines out of the 25,000 who had taken the field, and they were joined by 10,000 Kartvelian survivors and stragglers to the battle. Without a doubt, this was the largest army left in all of Kartvelia, and the aftokrator knew that he couldn’t risk it in a pitched battle with the Mongols, not so soon after the last army had been annihilated. Deciding that discretion was the better part of valor, David decided that his best option was to withdraw as quickly and quietly as possible. And so, over the following days, the combined host would gradually slip out of their defensible position in the valley and move eastward through the foothills of the Greater Caucasus. They moved in a long, drawn-out column through forests and glades and up and down the not-inconsiderable hills that fanned out along the southern side of the mountains. They only risked moving down onto the plains after crossing the Arkiani River, making a mad dash across the lowlands that surrounded the Lakhvi River before scaling back up into the plateaus and peaks of the Likhi range, which divided Imereti and Guria from the rest of Kartvelia. At long last, the Trapezuntines and Kartvelians reached a modicum of safety at Kutaisi, now with a (minor) mountain range between them and the Mongols.

It was at Kutaisi that David was first able to survey the situation post-Ananuri and realize just how deeply screwed things were. Everything east of the Likhis was either on fire or in the process of being lit on fire as the Mongols ranged over the are, looting, raping and slaving as they went with no regard to any humanity. At best, the Mongols and the Qutlughids would fight each other, but there was no guarantee that that would allow them to undertake a reconquest. Even worse, Vakhtang himself had been killed in the battle and his successor, his son Alek’sandre, had died with him. With no-one on the throne, the typically feuding feudal nobility were already arguing over who should become king of the ashes, with no regards to the crisis at hand. At least David’s army was still somewhat intact, which effectively made him the kingmaker of the situation in the absence of some great noble coalition. Of course, domestic politics took a back seat to the massive Mongol horde that lay only a few weeks away, and he launched into making the best of this bad situation.

There were three passes across the Likhi Range large enough for a force of cavalrymen to cross through, and these were the logical points to make a defense of the western parts of Kartvelia. From north to south and in increasing order of importance and accessibility, they were the Ertso Pass, the Rikoti Pass and the Surami Pass. Ertso Pass was by far the most isolated, lying more than a hundred kilometers to the north of the other two and requiring several days’ trek through densely forested river valleys and up sharp inclines to even reach the pass itself. Once through, any attacking army would then have to slog through several dozen more miles of rough country to reach the Rioni Valley. Given the difficulties in utilizing it, David dispatched only two bandons to fortify it, as well as several dozen pounds of coins to secure the support of the Alan tribesmen who lived in the region and would be crucial for any attacker or defender. With that dealt with, he turned his attention to the two southern passes. Rikoti was the more defensible of the two, as the road to the pass made several switchbacks and could fairly easily be flooded out or trapped with caltrops and other such nasty surprises. He sent 5,000 men--a mixture of Trapezuntines and Kartvelians--to construct a series of forts to hold the pass against assault from either the east or the west. A series of earthen forts was to be constructed at the end of each switchback, and a large citadel was to be erected directly in front of the pass itself, forcing any travelers to pass around to its left or right to reach the pass proper. A dozen cannons were sent to be installed in these forts, a considerable amount for this time. Finally, there was Surami Pass, the largest, lowest and thus least defensible of the crossings. Thankfully, it also had the longest distance between its mouths, and so there was ample room to construct forts within it. David had two large bastions raised: One at Bezhatubani, where the pass turned to circle around a sizable outcropping and thus would expose any approaching host to fire and interdiction for the entirety of the turn, and one at Vakhanistskali, where the pass opened up enough to make the construction of a fortress within it possible and worthwhile. The bulk of David’s army went here, working frantically with the Mongol sword of damocles hanging over their head, and they managed to finish the construction by November, when the snows started to fall at their altitude. Given the rough seas and the shortage of cannonade after Ananuri, David had the cannons stripped from several Trapezuntine ships and hauled overland to supplement the defenses of Surami. These defenses were able to repel several Mongol probing attacks that winter, which David took to be a sign of their completion.

With the immediate threat dealt with, David was able to turn his attention to the looming threat of civil war within the Kartvelian rump state. During the months he had been busy overseeing the construction of the eastern defenses, he had been bombarded by messages from the various noble families who held land and/or titles in Imereti or Guria or had managed to escape thence with some semblance of their pre-invasion wealth. The House of Bagrationi had been nearly driven to extinction by the mass fratricide of the civil wars of the 1480s and 1500s as well as a number of purges that Vakhtang had undertaken as his mind began to slip from him[4], and most of its surviving scions had been in Tbilisi shortly before its fall and were currently missing, presumed dead. With the void presented by the seeming extinction of the house which had ruled Kartvelia for the better part of the last millennium, every noble family and their mother was trying to present themselves as the ‘True heir of Bagrat’™. As David was the most powerful man in the region at this point, many had come to him in hopes of his help in securing the throne for themselves. However, as he was distracted with the whole ‘looming existential threat’ thing, some of them had started to eye their neighbors up, calculating their odds in the event of civil war breaking out. By January 1526, there had been a number of suspicious deaths, and it seemed as if wide-spread political violence would further dog the already flagging Caucasian nation. With the most powerful man in the region seemingly uncaring, some of the more anxious nobles sought out the aid of the second-most powerful: Mamia Dadiani.

Dadiani and his men had remained at their post in Abkhazia even as Vakhtang had raised practically every other soldier in Kartvelia to join him in his march against the fateful horde. He had remained steadfast in his opposition to the smaller Mongol force in the region and their Circassian allies, not even withdrawing after word came of the death of the king and so many others. In late October, he successfully routed some 25,000 Mongols and Circassians at the Battle of Nikopsis, despite odds in a factor of three-to-one, and thus secured the north-western frontier for the time being. It was because of this victory that he was confident enough in the security of his zone of the region to turn and march into Imereti shortly after the beginning of the new year. He led some 8,000 men out from the frontier, hoping to forestall the outbreak of civil violence in the makeshift capital. However, he didn’t actually inform David of this, and so when the aftokrator received reports that a large Kartvelian army was coming towards the capital from the west, he panicked and scrambled together some 10,000 Ponts to meet them, praying that he wouldn’t have to fight a civil war on behalf of some foreign aristocrat with his head stuck up his ass. The two armies met at the fords of the Tekhur River in early February, the air tense with the expectation of violence.

To their mutual surprise, the two men hit it off at once. Dadiani was, in the view of much of the Kartvelian court, a raggedly half-civilized (his mother was a member of the Svan highlanders) brute of a man who was more feared than respected, and he was happy to finally meet a fellow nobleman who treated him as an equal. David was shocked to find that Dadiani was far more grounded than the notoriously self-important Kartvelian noblemen, and moreover they were some of the few men in the region to have commanded men against the Mongols and lived to tell the tale, something which drew them both together. After a brief explanation of their respective goals, namely that David needed someone friendly on the throne who wouldn’t roll over to Arishni and his Mongol masters under any circumstances, and Dadiani wanted a strong king who he could help against the Mongols. The two men got to drinking, and concluded that Dadiani was the best candidate due to his experience and lack of connections to any faction. The decision held up when they both examined it through a throbbing hangover the next morning.

And so, with Trapezuntine support, Mamia III of Abkhazia became Mamia III of Kartvelia on 26 February 1526. He and David planned a number of reforms and ambitious undertakings to turn the tide against the Mongols in the east, but unfortunately these plans would have to wait. In early March, David was informed by a frantic rider from Vatoume that a Rûmite army had crossed the frontier and was marching directly for Trapezous. With most of his army still needed to hold the line in the pass fortresses, David rushed for home with only 5,000 men. Even as he and his men marched, the Lord of Arishni and his masters gathered men and guns for a push westward….

---------------------------------------------------------------------------------------------------------------------
[1] Your average Mongol/Tartar mounted formation could move at a whopping sixty miles a day, during a period when the average infantry formation could make four.
[2] The Kartvelians had been unable to spike many of their guns, and David was forced to leave many behind during his retreat in the following days.
[3] 3 October is the feast day of Dionysios the Aeropagite. Also, I can’t remember if I wrote this down before, but @Dathi THorfinsson, I know that Dionysios was the name of the saint, I was writing from Funa’s point of view while he was trying to work himself up into a righteous fury.
[4] It is speculated that Vakhtang knew he was losing his mind and wanted to ape Alexios V and secure the succession with an orgy of violence. This is likely just speculation, though.
 

Circle of Willis

Well-known member
Oof. About as expected after the earlier defeat at Ananuri, but still - damn, poor Georgians.

Coincidentally, that division of Georgia between the Trebizond-aligned Dadianis and the Mongol-aligned lord of Arishni brings to mind the modern country's civil war in the 90s, with western Georgians supporting a combative and controversial leader from a Kartvelian ethnic subgroup (the Svan-blooded Dadiani here, the Mingrelian legitimate president Gamsakhurdia IRL) against an almost universally hated usurper & pawn of an extremely destructive northern power that had been installed in Tbilisi (Arishni ITL, former Soviet foreign minister Shevardnadze IOTL). I don't know if that was intentional on your part, but it's an interesting parallel to be sure. For the Kartvelians' sake I certainly hope Dadiani manages to achieve a happier ending than Gamsakhurdia did, heh.
 

ATP

Well-known member
Is Rumite army made of calvary,or mostly from infrantry? becouse if they are mongol-style army,Dawid could not safe country from desolation,but hold most cities.
If they are mostly infrantry,then everything depend on one crucial battle - Rumite won,Trapezunt is finished,Rumite lost,Trapezunt is safe and mostly not desolated.
 

stevep

Well-known member
Eparkhos

Well that's a right mess and as you say eastern Kartvelia is going to be a mess for quite a while to come, even if Nogai Ahmed manages to totally destroy his army and dynasty by a major cock-up. Although it sounds like in Mamia he's found an ally he both can and need to work with. Both during the current crisis and because his power would help Mamia, who is probably less than popular with a lot of the surviving older aristocracy stay in power and rebuild his kingdom.

At the same time there is a desperate threat to his homeland from the west that could smash everything. I get the feeling there's going to be at least one all or nothing battle shortly that's going to remove/greatly reduce one of those threats else the entire state is going to be under a hell of a lot of pressure.

Steve
 

Eparkhos

Well-known member
Oof. About as expected after the earlier defeat at Ananuri, but still - damn, poor Georgians.

Coincidentally, that division of Georgia between the Trebizond-aligned Dadianis and the Mongol-aligned lord of Arishni brings to mind the modern country's civil war in the 90s, with western Georgians supporting a combative and controversial leader from a Kartvelian ethnic subgroup (the Svan-blooded Dadiani here, the Mingrelian legitimate president Gamsakhurdia IRL) against an almost universally hated usurper & pawn of an extremely destructive northern power that had been installed in Tbilisi (Arishni ITL, former Soviet foreign minister Shevardnadze IOTL). I don't know if that was intentional on your part, but it's an interesting parallel to be sure. For the Kartvelians' sake I certainly hope Dadiani manages to achieve a happier ending than Gamsakhurdia did, heh.
I was completely unaware of that, actually. It parallels OTL by quite a bit, funnily enough, though I think it's actually an inverse from OTL.
Is Rumite army made of calvary,or mostly from infrantry? becouse if they are mongol-style army,Dawid could not safe country from desolation,but hold most cities.
If they are mostly infrantry,then everything depend on one crucial battle - Rumite won,Trapezunt is finished,Rumite lost,Trapezunt is safe and mostly not desolated.
It'll be detailed in the next chapter.
 
Appendix D

Eparkhos

Well-known member
September 1525, Ananuri

The rain patterned away at the walls of the tent, sounding like the stamping feet of marching soldiers or the faint clatter of galloping horsemen. David shuddered and crossed himself for the umpteenth time that day, but didn't break stride. He paced across the muddy quagmire that was the floor of his tent, back hunched and arms clenched behind his back. His face was set in what he hoped was a stony grimace, masking the gladiatorial emotions that were duking it out in his chest. The lives, and moreover, the souls, of tens of thousands if not more depended on his next action, and the timing couldn't have been worse.

Twenty thousand men had been killed that day. A thousand score of good, Christian men had been butchered by a horde of infidels, and some of it was his fault. Images from the battle flashed through his mind. Kartvelian soldiers ridden down and trampled beneath Mongol hooves, the screams and desperate cries of dying men, mutilated bodies and the faces of the dead. A miasma of blood and death had hung over the valley before the rain came, and some of it still lingered. Many of the dead were his own men, loyal to their deaths. It wasn't his fault, he told himself, you didn't know the cannons were so close, nobody did! Even as he thought, he knew it wasn't really true, those men's blood was on his own head as surely as it was on the Mongols.

But why the Mongols? Why had the come, and why did they come when he was the aftokrator? It had to be something he or Vakhtang of Kartvelia had done that had so angered God that He had sent the infidels down upon them. Vakhtang made the most sense, after all he was a serial adulterer and had been struck down by venerial disease, as well as his many baseless executions and tortures, but if the anger of Heaven came down solely on the Kartvelians, why had his men been killed as well? They had escaped the bulk of the slaughter, true, but why had they fallen as well? Had it been punishment for one of his father's crimes? No, the sins of the father and all that. It must have been some trespass he had made himself.

He knelt, searching his mind for any blemish. It had been only a few scant hours since his last confession the night before, but perhaps there had been some sin he had forgotten. There had been a pretty girl in Kutaisi that he had lusted after, and he had ignored a pair of beggars on the road outside of Vatoume weeks before, and just a few minutes before he had insulted his father, which was against the Commandments, demoniac or no, and, and...

For the next few hours, he tallied up every offense he could recall. The priests would no doubt be swamped with penitents as they were whenever battle seemed certain as it did now, and he didn't want to waste their time. As usual, voices began to whisper in the back of his mind as they always did when he was alone for too long.

Why are you wasting your time with this?

You should be making the most of your life, go out and have fun like everyone else!

God has abandoned you, you need our help...

He ignored them as best he could, murmuring prayers under his breath. The demons may have gotten his father, who had spoken often of the voices inside his mind and performed terrible, terrible things that no human could have dreamed of. He was determined not to let them win, and his thoughts shifted to prayers of protection and guidance. Please, O Lord, shut them up and tell me how to save myself and my people. Help me, give me strength and wisdom.

David!

He blinked. This voice was cool and authoritative, a far cry from the usual slimy or angry tones of the voices. The demons were getting better.

David, listen to me, it's Alexios Mgeli. I'm here to help you.

Sure you are. You're a clever son-of-a-bitch, I'll give you that, but you're still a demon. Get behind me, devil, and go back to hell.

I'm not from hell, and I'm not a demon! Demon-Mgeli said, exasperation creeping into his voice. I swear before God himself that I'm trying to help you, David.

The idea of angelic voices had occurred to him before, after all God surely wouldn't allow the devil a monopoly on communication with mortals. He'd devised a test if one of the voices claimed to be an angel, and so far all of them had failed. Prove it, he thought, say the creeds.

I believe in one Father... the voice began, slowly reciting the Nicaean Creed. David listened closely, noting with mild surprise that he hadn't slipped into the Latin err, a mistake which he had previously caught an imposter in. The voice then continued on into the Apostolic Creed, which he completed without error.

Alright, he thought, you have my interest. Why were you sent, and why you in particular? Are you an angel, a saint, or...?

The next few years are going to be quite rough, and He decided you needed the help after your mishandling of the battle earlier today. I'm you're only predecessor in the last two hundred years who isn't currently in hell, and knowing how to fend off Turkish invasions will be handy in a couple of months. And I'm a martyr, technically speaking.

Wait, I thought you died in a storm at sea? How are you a martyr?

Well, I was coming back from Alexandria--you're grandfather's pride is one of his worse problems--about twenty-five years ago when a storm whipped up and dumped me on the Bithynian coast in front of some Türkmen. The results were... unpleasant, to say the least of it.

Oh. I'm sorry.

Not your fault. Anyway, here's what you need to... Wait, no, first you need to find a priest and confess before you forget. After that, you need to get all of your soldiers together in one place. They're not too happy or confident in you after today, and you need to stamp out any doubts before it spirals into mutiny. Here's what you should say...

-----

A few hours later, David stood atop an overturned wine casket, surveying the milling crowd of soldiers that surrounded him on all sides. A light rain fell, quieting his men and effectively killing any conversation, at least any that he could hear. His ears still rang from having a cannon fired a few dozen paces from him earlier that day, and he could barely hear anything other than the rain and his own breathing. Most of the soldiers looked irritated at best, and a fair number were giving him death glares. For a moment, he wondered if it was too late to try and get some eleutheroi between him and them before deciding that it was indeed too late.

He took a deep breath and saluted, his armor rattling as he did so. At Mgeli's advice, he had worn his armor from the battle, its golden leaf and steel still scarred and dented by bullets and blows. Most of the soldiers returned the gesture out of respect or rhythm, but several just cast him surly looks.

"Comrades!" he said, somberly swiveling to stare at random soldiers. "Brave comrades! Today, we have borne the brunt of the enemy assault and stood strong in the face of it, a display of valor and strength unmatched since the days of the Anabasis. Where the Kartvelians broke and fled the field, we rallied and held every inch we could against the horde of heathens, despite their great number and ferocity. I could not ask anything more from you."

A tense silence filled the air, broken only by an insolent heckler from somewhere in the crowd. "My brother got blown to bits thanks to you!"

David frowned and changed tact. "Many of our brothers-in-arms fell today, and it could have easily been any of us. It is because of their sacrifice, and for the sake of all our families that we must stay the line. The ruinous Scythian horde which will fall upon Kartvelia will surely turn and fall upon our homeland if we abandon the field. Think of your wives, daughters and even younger sons, and the tales I am sure you have heard of the horrors of the northern slave markets. I assure you, if we fail then their fates shall be worse than that."

A murmur rippled across the crowd as men crossed themselves. Good, they were turning against the common enemy.

"We must stand together against the horde for the sake of ourselves, for we will surely be killed if we do not fight and march together, and for the sake of our families, for they will surely not be killed if the invaders prevail. They outnumber us, true, but they are fractious and their many petty clans and princes squabble together. If we stand united, we shall find that we are superior to them by every metric. Not only this, but we have the blessing of the heavens. God has sent the Scythians not to destroy us, his chosen people, but to chastise us and moreover the Kartvelians for our impiety. With the lecher Vakhtang dead the path towards redemption begins. Any who fall will be taken up into heaven at once, and because of this I bid you to have no fear: God is with us."

He crossed himself, a gesture that was followed by many of the soldiers. He began his conclusion. "On the morrow every man in the army will paint his shield with the
chirho. All of us, Ponts, Lazes, Armenians and Kartvelians will fight as one force, united by faith and by necessity in the defense of our homes and the truth of the Gospel." He drew his sword and thrust it into the air, shouting "O STAVROS NIKA!"

Dozens, no, hundreds of his men did the same, their hoarse shouts filling the night air and drowning out the rain. His men were cheering him, less than an hour after they had seemed ready to kill him they were cheering him. Shouts of "NIKA!" rang out through the camp as he pushed through his jubilant men towards his command tent. He was greatly relieved and for the first time since the battle felt that things might not be doomed to failure. Still, he had to meet with his lieutenants, and so the night was not yet over. He had the sinking feeling that no night would be truly over for a long time.
 
Part LIII: A Tiger Reborn (1465-1526)

Eparkhos

Well-known member
Part LIII: A Tiger Reborn (1465-1526)

The seventy-year long period between 1465 and 1520 had seen the Karamanid Beylik transform itself from a crippled state on the verge of death into a regional power, stronger in Anatolia than the Ottomans themselves were. Like the personified Rome which had appeared to Constantine in his second vision, the old and mangy tiger had been reborn as a young and nimble predator under several decades of capable government and lucky breaks. An era of prosperity had dawned as years of good harvests and an increasingly efficient central administration allowed for great population growth amongst both the settled and semi-nomadic subjects of the empire. Everywhere they marched, the armies of the bey were victorious, defeating Qutlughid and Çandarid armies on several occasions and raiding heavily into Ottoman and Trapezuntine territory. This run of good fortune would produce, amongst others, the restoration of the Sultanate of Rûm (referred to as the Neo-Rûmite Sultanate) in the 1490s and an unprecedented flowering of Turkish language and art. Truly, the Kayqubad Era[1] was a Karamanid golden age.

The twin greatest achievements of Ibrahim II had been forestalling a civil war between his sons by arranging an invasion of Ottoman Anatolia, and then managing to actually pull it off. The bey himself fell in battle in 1463, while there were still several more years left in the war, but this was only a hurdle on the road to victory. When the dust settled, the feuding brothers had emerged victorious in the great struggle (with no small amount of help from the Qoyunlu) and had driven the Ottomans from much of the Plateau. This victory heralded a new era of Anatolian history, both marking the beginning of the transition of the Ottomans from a Turkish state to a Muslim Greek one as well as the ascendancy of the Karamanids over the numerous settled and nomadic peoples of the plateau and the eastern mountains.

While the Karamanid dynasty was ascendant, a unified Karamanid state would not remerge until the 1480s. Instead, the two Karamanid beyliks--known as the rather self-explanatory Northern Beylik under Pir Ahmet and the Southern beylik under Işak would uneasily coexist, competing over practically everything, from number of subjects, to number of loyal Turkmen bands and even the number of livestock that these bands had. As you might imagine, their frontier zone was a constantly-shifting war zone as bands loyal to Konya or Ankara raided in great numbers to win booty for themselves and to further extend the power of their lords. This fratricidal struggle allowed their many enemies to gain an advantage, letting Angelović Paşa reconquer the lands once encompassed by the Germiyan ‘sultanate’, the Mamluks the opportunity to force Dulkadir back under their standard and the Qoyunlu to raid the dickens out of their eastern frontier, sacking more than a dozen cities and carrying off thousands of the beys’ subjects. This state of affairs only ended with the death of Pir Ahmet on a raid against the Çandarids in 1483. Işak assumed the lordship of the Northern Beylik and began persecuting his brother’s followers only to keel over from a stroke in 1485. He was succeeded by his son, Bayezid, better known by his regnal name, Kayqubad IV.

Bayezid was a young and clever man, who had been raised on the legends of the great Seljuk sultans and tales of the glories of their wars and their courts. He chose his regnal name in honor of the great sultan who had campaigned from the Bosphorus in the west to the plains of al-Jazira in the east, and doubtless hoped to recreate his namesake’s successes and even surpass him. The road to do so would be long and difficult, as he was in truth the ruler of three different states that were barely bound together, but he would rise to the challenge like no man before or after him.

The reunified Karamanid state was not so much a Karamanid state as it was three Karamanid states under personal union. The Southern Beylik, always the more settled of the two regions, had centralized to a degree under Işak’s rule, but it was still a pale shadow of what the region had been under the Rûmite Sultanate. The many canals that had once supported the population of the region had collapsed during the Turkmen invasions, and the remaining farmers were left to eke out a living on the edge of a salt desert. As you might imagine, the Karamanid heartland wasn’t much of a heartland. Instead, the breadbasket of the Karamanid realm was Cilicia, which was populated mostly by the independently-minded Armenians and was separated from the rest of Kayqubad’s realm by a series of impressive mountains, making it a ticking time-bomb for revolt. The Northern Beylik was even worse, as Pir Ahmet had effectively ruled it as a tribal confederation, essentially letting the Turkmen tribes have free reign while he squeezed everything he could out of his settled subjects, which led to near-constant revolts against the increasingly impoverished governing apparatus. Its economy and society were structured almost entirely around raiding, which meant that they were in an effective undeclared state of war with the Trapezuntines and the Qoyunlu at all times. The Turkmen tribes, meanwhile, regardless of which beylik they nominally served, took orders and missives from either Sivas or Karaman as suggestions more than anything else, and more often than not refused to pay their tribute in either gold or arms. In order to even start his planned series of reforms and expansion, Kayqubad would have to weld these three disparate groups together into something that resembled a state.

He did so with great relish. Knowing that his desired reforms would require him to possess a great deal of legitimacy in the eyes of all of his subjects, he first set out on a series of campaigns to build up a military reputation for himself. In 1487, he rode against the Second Çandarid Beylik, fighting his way across the Alexandretta Mountains[2] and into the plains of Syria, where he fell upon their capital, Aleppo, like a bolt from the blue. While he was unable to take the capital city itself in spite of the fearsome power of his siege train, he was able to cow the beylerbeyi, Suleyman V, into submission. The Çandarids’ mountain territories, Malatya and the surrounding valleys in the north and the Alexandretta fortresses in the west, were ceded to the Karamanids, while the surviving beylik was forced to pay heavy tribute to Konya. This angered both the Mamluks and the Qoyunlu, who themselves already imposed heavy tributes on the Syrian state, and Bayezid was forced to defend his conquests twice on the field of battle, at the Battle of the Euphrates against Qoyunlu in May 1488 and fending off a Mamluk amphibious strike against Anatolia proper at Silifke in August. Bayezid was determined to cling to his new conquests, and eventually the Mamluks decided to let it drop, while he ultimately reached an agreement with the Qoyunlu, in which the latter pushed their edge of the buffer zone to the Euphrates’ left bank to counterbalance the expansion of Karamanid influence in the region.

With his legitimacy secured by a string of victories, Bayezid turned his attention to his true desire: internal reform. The greatest obstacle to his secret intentions was the power that was wielded by the hard-living, free-riding Turkmen tribes and bands of the inner plateau, who were in truth only nominal vassals of Konya and could essentially rule as they saw fit. The reason why the Turkmen wielded such political strength was quite simple: physical strength. While most of the bands didn’t pay taxes, they could almost always be expected to rally to the banner of the bey if they were promised the looting and pillaging that was common in warfare during this time. Because of this, they had made up the majority of the Karamanid army in the preceding decades, which kept any would-be reformers from moving against them. Bayezid recognized this, and after winning his Çandarid War he set about breaking their hold on power.

His hoped for first step was to raise a standing army that was loyal only to him and not to the various tribes, elders and Sufis of the Turkmen. However, this project ran full-force into its first speed bump before the first thousand men had even been raised: money. There was a very good reason why his forebears had relied so heavily upon the Turkmen for their military strength, namely because raising an army costs a lot of money, very little of which was to be had in the parts of Anatolia which they controlled. The waves of Turkmen migration had effectively wrecked the agriculture-based economy of the old Sultanate of Rum, and the Karamanids were dependent on remnants of farming that still persisted along the coastal rim of Anatolia and in the eastern mountains, alongside the taxes--tribute, really--paid by the Turkmen tribes and the limited amount of trade that still passed through the region. Since the Qoyunlu and the Trapezuntines had allied, they had a policy of funneling westward trade up into Trapezous rather than across Anatolia, as there was little love lost between either of them and the Karamanids and the Qoyunlu received a sizable kickback from their scheme. With such a poor domestic economy, Bayezid was left with two ways of financing his aspired force. One, trying to steer trade through the Karamanid realm, which would have been feasible if he hadn’t just seriously pissed off all of his three eastern neighbors, and two, revolutionizing the Karamanid tax infrastructure to squeeze out every coin they could from their existing tax base. Unsurprisingly, Bayezid opted for the latter.

Throughout most of its history, the Karamanid state(s) had relied upon the ancient method of tax farming to collect its non-tariff derived revenues. Tax farming was inefficient and bred resentment within the populace, as tax collectors would often extort the people within their assigned district for many times what they actually owed, which just enriched them and pissed off the people with no benefit to the state. Bayezid would, from 1490 on, adopt a more centralized form of tax collection, in part modeled upon that of the neighboring Trapezuntine Empire, whose administrative system he saw as an ideal form for his own realm to adopt. This new system, called the bērşygü or plow-field area, would remove many of the inefficiencies of the tax farming system, which would both increase the money which the treasury saw enter its coffers and decrease how much the peasants actually had to pay. The population of the Karamanid state was somewhere around two million, and so this new tax system was able to raise a not-insubstantial amount of coin. It worked in the following manner: The Karamanid state was divided into 180 ‘tax provinces’, each of which stretched out from the capital city of Konya, and each of which was subdivided into ten ‘tax prefectures’. The staffing of each tax prefecture varied, as you might imagine, depending on population, with the more urbanized east and south having far more than the sparsely-populated north and west. Each of these tax prefectures--manned only by employees of the state--would collect a certain amount of money (calculated in the decade census) and transfer it to the central treasury. Anyone caught grifting would be executed, and their families sold into slavery. Anyone caught embezzling would, well, I don’t think I can post that on this site. Within five years of its institution, the new institution had more than tripled the total income of the Karamanid state, and the relationship between the bey and his subjects had markedly improved, as they saw a net tax decrease because of the streamlining of the tax process. Even the Armenians, who were as always subject to the jizya tax, were mollified by the reforms, as they had faced the worst of the corruption and the grafting.

With the financial constraints that had derailed his first attempt at militarization removed, Bayezid was free to raise the army he had always hoped for. The Turkmen were intentionally secluded by a number of covert methods--bribes, distractions, being kicked upstairs--leaving the military domain to one of three groups: the Seljuks, the Armenians and the mamluks/Zazas. Like so many other Muslim states, Bayezid made the core of his army several hundred slave soldiers, which bore more resemblance to the eleutheroi of Trapezous than they did to the mamluks of the Mamluk Sultanate. He also elevated the Zazas, a federation of Kurd-adjacent war-like tribes from the eastern fringe of the Karamanid realm, to the chief military grouping of his realm, entrusting them with unparalleled positions of power in exchange for them devoting themselves entirely to war. The reason for this was simple; as most of the Zazas were Alevis, them trying to depose him would be met with an uprising by the Sunni majority of the country, which meant that they had a vested interest in keeping him on his throne. The Zazas essentially occupied the role the Turkmen had in previous Karamanid armies, forming a force of swift and well-trained horse archers that would wear down the enemy with ranged harassment. Because of their constant training, Bayezid was confident that the Zazas would be superior to the Turkmen in terms of combat efficacy. He also attempted to institute a system of militias equivalent to the Trapezuntine bandon system, but given the more intensive nature of agriculture in southern Anatolia in comparison to Pontos this was not as effective. However, the Seljuk and Armenian infantry units that Bayezid would succeed in training became light and heavy infantry (respectively) without comparison in the Levant, roughly equal to Ottoman line forces and superior to Trapezuntine bandons, Mamluk infantry, Çandarid footmen and Qutlughid conscripts, in decreasing order of quality. By 1495, he had raised an army of some 15,000 men, an impressive force considering that many thousands of other levymen could be raised in times of war. The standing army was named the nafjayş.

Bayezid then set about crushing the Turkmen. His first action was to unilaterally declare the unification of the Northern and Southern Beyliks in 1493, which raised little protest. He then began the long process of expanding the bureaucracy of the Southern Beylik northwards, which prompted several minor uprisings by angry peasants and herders, all of which were crushed. By 1496, the two states had been woven together once again, leaving the Turkmen who ranged across the former internal border as next on the chopping block. As the Northern Beylike began to recover, the bey turned his attention to the aforementioned semi-nomads, moving forces towards the edge of the plateau under a variety of pretexts in the following years. In 1499, he declared that the Turkmen must settle down or be expelled from the beylik. When the Turkmen, as expected, refused to do either, he struck. A Karamanid army pushed north from Konya and another moved west from Sivas, catching the nomadic tribes between hammer and anvil. In a series of running battles across the Plateau, Bayezid and his Zaza horsemen whipped out the Turkmen, either reducing them to normal subjectivity or driving them across the Ottoman border, whence they became the Sublime Porte’s problem. The climactic battle of the Great Turkmen Revolt, the Battle of Lake Tuz, was fought in 1502 on the western shore of that lake, between Bayezid and some 10,000 loyal soldiers and the Turkman leader Çağri with 8,000. Though the Turkmen hurled themselves at the Karamanid lines, they were unable to break through and were left completely exhausted. Then the Zaza sprung from ambush, and the Turkmen were either slaughtered or barely managed to escape across the border. In merely three years, Bayezid had succeeded in reducing the scourges of so many previous Karamanid rulers. Indeed, he believed he had surpassed them, and unified most of eastern and central Anatolia under one rule for the first time in nearly three centuries. And so, he entered Konya in a triumphal procession modeled on those of the Romans of old, a long trail of Turkmen slaves behind him. On 3 May 1502, he proclaimed himself Kayqubad IV, Sultan of Rûm, and inaugurated the Neo-Rumite Sultanate, as it would become known to history.

Kayqubad made good use of his new army to expand the Rûmite sphere out in all directions. He scented weakness in the newly-established Qutlughids in 1511 after Arslan II was defeated in a war against the Uzbeks on the far side of the aforementioned empire, and invaded to take advantage while he was distracted. He laid siege to Malatya, the chief fortress of the Qutlughid west, and despite several weeks of near-constant bombardment was unable to break through its walls. Instead, he enveloped the city and sent raiders down into Mesopotamia, where they raided heavily against the nigh-on defenseless locals of the Jaziran plain and carried off many slaves and much booty. He then moved eastwards and ravaged the borderlands, successfully capturing the regional center of Erzurum and recovering Erzincan, which had been lost during the reign of Pir Ahmet. With the situation in the east worsening, Arslan reluctantly sued for peace and ceded the three aforementioned cities to Konya’s control, transferring soldiers from the west to shore up the east before ultimately defeating the Uzbek Khan in 1515. This opportunistic land grab essentially killed any hope of Qutlugh-Rûmite reconciliation or even long term peace, which in hindsight made the cities essentially a poison pill.

Kayqubad also struck against the Ottomans during their civil war, invading the Turkmen-dominated eastern regions in 1514. This was partly to annex more land and partly to crush the reviving Turkmen before they could pose a threat to him, as in recent years they had begun to raid across the border with increasing frequency, which was quickly turning from an annoyance to a threat. With most of the Ottoman forces busy in Europe or Bithynia, he was able to quickly overrun much of the southern interior, crushing an alliance of Ottoman and Turkmen forces at Afyonkarahisar in August 1514 and putting the other Turks decidedly on the backfoot. In the following campaign seasons he would occupy Pamphylia and the greater part of the interior, driving the Turkmen towards the coast[3]. However, while he was able to dominate much of the interior, he was unable to break into the plains and valleys of the west thanks to the formidable Ottoman defenses at the Lyconian Gates[4], which successfully resisted several month-long bombardments before Kayqubad decided to abandon attacks in that direction in 1517. He decided that it was best to let the Ottomans and the Trapezuntines bleed each other, and so Rûmite forces remained mostly in the south. In 1519, Ebülhayr Paşa finally assented to Kayqubad’s demands, and his annexation of the Antalyan plains and everything south and east of the western mountains were officially recognized. This accomplished one of the sultan’s chief goals, securing a port (his attempt to turn the small fishing village of Aphrodisias into a major port was the chief failure of his reign as the renamed Kayqubadabad had quickly turned into nothing but a money pit, but it also brought him into further conflict with the Turkmen. The famous ‘Anabasis of the Turcomans’ would begin in 1521, as some 20,000 Turkmen and their families would flee eastwards across Anatolia, managing to defeat or dodge every attempt to halt them before escaping into the plains of Syria, where most of them joined up with the Çandarids. This, arguably, would have a greater impact on history by starting the long and convoluted chain of events that would lead to the collapse of the Mamluk Sultanate, but that is beyond the scope of this.

After a total reign of thirty-six years, and a life of sixty-two, Kayqubad IV would die in his sleep in the Palace of Konya in 1521. He had managed to keep his government clean of harem politics, and as such his most competent son, Suleiman, age thirty-one, would succeed him as Kilij Arslan V. Kilij Arslan was a fairly quiet man but was a skilled administrator and competent general and soldier, and it appeared his reign would be an extension of his father’s string of successes. However, this hope would be violently disrupted in January 1526, when he was, like Alexios V before him, shot through an open window by Francesco Skaramagos. The fallout from this would catapult his son Kadir to the throne, and it would be Kadir who would lead an invasion of the Trapezuntine Empire in the spring of 1526….
 

stevep

Well-known member
Eparkhos

Interesting background to the current Rum state which prospered under Kayqubad although he seems to have left some hostages to fortune by alienating several of his neighbours probably especially the Qutlughid which could now come back to haunt his grandson. It could mean that what is apparently a very powerful state could have a glass jaw. Plus the young heir, Kadir while he needs to prove himself to his followers could easily overreach himself or find some internal challenges. As such while David looks in a grim spot with existential threats from both north east and south but hopefully will come through without too much damage.

Forebodings for the Mamluk Sultanate as it sounds like its going to disappear slightly later than OTL but probably more completely and to a different conqueror.

You had some markers in the chapter but no actual footnotes at the bottom.

On the preceding chapter David seems to be very religious but will you clarify at any point about his advisor? Good advice but when a man, especially a powerful one, starts hearing voices in his head it can end very badly.

Steve
 
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