I am actually pretty optimistic about Leo XIV
- Has been strong on life issues throughout his career
- Strongly rejected the teaching of gender theory and pro-LGBT topics
- Strongly opposed women in the priesthood (should be a no-brainer but a few of the supposedly papabile cardinals have supported this)
- If you read the text of his opposition to Vance on immigration the dispute was far more philosophical than practical, as Bishop in Peru he worked hard to improve local conditions in order to keep people from feeling that they had to become refugees and was, in general, quite successful at it
- That being said, it is incumbent on any priest, bishop, or Pope to advocate for the dispossessed, the poor, and the unwanted refugee. Calling for charity and compassion for them is part of the job and will always put any religious leader in tension to a nationalist one, as it should be.
- His choice of a papal name is highly suggestive, Pope's don't pick them on a whim or for nefarious purposes.
- Leo XIII was a very strong opponent of modernism, and repeatedly warned against change for the sake of change, while also being clear that the Church had to prayerfully and cautiously adjust to changing circumstances in order to fulfill the Church's great charge of ministry.
- Leo XIII was also an extremely strong opponent of socialist thought infiltrating the Church and regularly warned about the temptation to conflate socialism with true Christian social justice. Leo XIII taught that true social justice required recognizing the inherent dignity of all people, not simply chosen groups, and that human dignity required that those who desired temporal power must, first and foremost, serve those whom they would lead, rather than demand to be served by them, and must lead them in ways that bettered those who followed rather than those who led.
- In contrast to Francis, Leo XIV is a highly educated theologian with an extremely solid grounding in Catholic theology, I have read reports that his doctoral thesis was explicitly about Leo XIII, and his actions as priest, bishop, and cardinal all show a fidelity to those teachings
- It is very tempting, and very wrong, to think of Francis as some sort of wild-eyed radical. If one were to read what he actually said, rather than what the media claimed he said, he never actually advocated for radicalism. He was tolerant of some who did, especially the German church leadership, but while tolerant of their antics he never affirmed or subscribed to them, and when push came to shove he always came down against them.
- The exception was his opposition to the TLM, however Pope Saint John Paul II also was uncomfortable with the TLM and felt it weakened the unity of the church in opposition to the Novus Ordo. Leo XIV was known to permit the TLM in his diocese, so it is likely that the pendulum will shift on that.
- Much is made about how Francis created so many cardinals and thus they must be 'progressives', the truth is when you look at who he raised to the rank of cardinal the vast majority were theologically conservative and traditionalist.
- Again, do not mistake temporal political alignment with theological alignment, and do not make the mistake of ascribing temporal political movements to genuine Christian theology.